The Importance Of Introducing Oral Tradition To Sentani Children, Jayapura

Wigati Yektiningtyas, M. Modouw
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Abstract

, Sentani tribe in Jayapura, Papua has various oral tradition, i.e. folktales, oral poems, traditional proverbs, folksongs, dances, painting, traditional architecture, etc. Unfortunately, Sentani children as the future generation who will continue the existence of the socio-cultural life of Sentani people do not recognize their ancestor’s cultural heritages. This paper aims at discussing the importance of introducing oral tradition that focuses on folktales and folksongs to Sentani children since those two works are related, simpler, and accompanied by musical instruments (for folklsongs). Data of folktales and folklsongs were collected from some informants, i.e. tribal chiefs and Sentani elders in Waena, Ayapo, and Hobong in June-September 2019. The term “children” belongs to those children who are in 4- 8 years old or those who are in Early Childhood Education and grades 1-3 of Primary Schools. This research adopted socio-cultural approach. From the discussion, it is found that (1) folktales and folksongs could be used as media of learning Sentani language, traditional knowledge, and moral values, (2) the learning was a breakthrough of disseminating the Sentani cultural heritages and various socio-cultural values embedded, and (3) the learning was a strategy of Sentani cultural heritages preservation.
向森塔尼儿童介绍口述传统的重要性,查亚普拉
巴布亚Jayapura的Sentani部落有各种口头传统,即民间故事,口头诗歌,传统谚语,民歌,舞蹈,绘画,传统建筑等。不幸的是,森塔尼儿童作为将继续存在森塔尼人的社会文化生活的下一代,并不承认他们祖先的文化遗产。本文旨在探讨以民间故事和民歌为重点的口头传统对森塔尼儿童的重要性,因为这两个作品相关,简单,并且有乐器伴奏(民谣)。2019年6月至9月,从Waena、Ayapo和Hobong的部落酋长和Sentani长老等线人处收集了民间故事和民谣数据。“儿童”一词是指4- 8岁的儿童或接受幼儿教育和小学1-3年级的儿童。本研究采用社会文化研究方法。研究发现:(1)民间故事和民歌可以作为学习Sentani语言、传统知识和道德价值观的媒介;(2)学习是传播Sentani文化遗产及其所蕴含的各种社会文化价值观的突破口;(3)学习是Sentani文化遗产保护的策略。
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