What constitutes Homo sapiens? Morphology versus received wisdom.

J. Schwartz
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引用次数: 9

Abstract

Although Linnaeus coined Homo sapiens in 1735, it was Blumenbach forty years later who provided the first morphological definition of the species. Since humans were not then allowed to be ante-Diluvian, his effort applied to the genus, as well. After the Feldhofer Grotto Neanderthal disproved this creationist notion, and human-fossil hunting became legitimate, new specimens were allocated either to sapiens or new species within Homo, or even to new species within new genera. Yet as these taxonomic acts reflected the morphological differences between specimens, they failed to address the question: What constitutes H. sapiens? When in 1950 Mayr collapsed all human fossils into Homo, he not only denied humans a diverse evolutionary past, he also shifted the key to identifying its species from morphology to geological age - a practice most paleoanthropologists still follow. Thus, for example, H. erectus is the species that preceded H. sapiens, and H. sapiens is the species into which H. erectus morphed. In order to deal with a growing morass of morphologically dissimilar specimens, the non-taxonomic terms "archaic" (AS) and "anatomically modern" (AMS) were introduced to distinguish between the earlier and later versions of H. sapiens, thereby making the species impossible to define. In attempting to disentangle fact from scenario, I begin from the beginning, trying to delineate features that may be distinctive of extant humans (ES), and then turning to the fossils that have been included in the species. With the exception of Upper Paleolithic humans - e.g. from Cro-Magnon, Dolni Vestonice, Mladeč - I argue that many specimens regarded as AMS, and all those deemed AS, are not H. sapiens. The features these AMS do share with ES suggest the existence of a sapiens clade. Further, restudy of near-recent fossils, especially from southwestern China (∼11-14.5 ka), reinforces what discoveries such as H. floresiensis indicate: "If it's recent, it's not necessarily H. sapiens".
什么构成了智人?形态学vs .接受的智慧。
虽然林奈在1735年就创造了智人,但直到四十年后,布鲁门巴赫才第一次给出了这个物种的形态学定义。由于当时不允许人类存在于前迪鲁维时期,所以他的研究也适用于人类属。在费尔德霍夫洞穴尼安德特人反驳了这种创造论的观点之后,人类化石的搜寻变得合法,新的标本要么被分配给智人,要么被分配给人属中的新物种,甚至被分配给新属中的新物种。然而,由于这些分类行为反映了标本之间的形态差异,它们未能解决这样一个问题:是什么构成了智人?1950年,迈尔把所有的人类化石都归为“人属”,他不仅否认了人类有一个多样化的进化历史,还把识别物种的关键从形态学转移到了地质年代——这是大多数古人类学家仍然遵循的做法。因此,例如,直立人是先于智人的物种,而智人是直立人进化而来的物种。为了处理越来越多形态不同的标本,引入了非分类学术语“古代”(AS)和“解剖学上的现代”(AMS)来区分早期和后来的智人版本,从而使物种无法定义。为了将事实与情景区分开来,我从头开始,试图描绘出现存人类(ES)的特征,然后转向已经包含在物种中的化石。除了旧石器时代晚期的人类——例如来自克鲁马努人、Dolni Vestonice、mladeje——我认为许多被认为是AMS的标本,以及所有被认为是as的标本,都不是智人。这些AMS与ES共有的特征表明存在一个智人分支。此外,对最近化石的重新研究,特别是来自中国西南部(~ 11-14.5 ka)的化石,强化了弗洛勒斯人等发现所表明的:“如果它是最近的,它不一定是智人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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