Shaftesbury’s Science of Happiness

Tim Stuart-Buttle
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Abstract

This chapter focuses on Anthony Ashley Cooper, third Earl of Shaftesbury. It recovers the interpretative importance of Shaftesbury’s profound classicism—in particular, his admiration for the ancient Stoic moral philosophers—for an understanding of his philosophical objectives, and it challenges the general tendency of recent scholarship to marginalize or ignore the substantive content of that philosophy. It argues that Shaftesbury’s classicism finds its most important context, and his vindication of Stoicism and contempt for the moral teachings of Christianity its contemporary significance, in Locke’s distinctive treatment of classical moral philosophy. Precisely because scholars have paid scant attention to the latter, they have failed to comprehend the novelty and importance of the former. Shaftesbury’s admiration for Stoicism also informed his highly distinctive narrative of the history of philosophy, which emphasized how Christianity had misappropriated ancient moral philosophy for its own (worldly) purposes.
沙夫茨伯里的《幸福的科学》
这一章的重点是安东尼·阿什利·库珀,第三任沙夫茨伯里伯爵。它恢复了沙夫茨伯里深刻的古典主义的解释重要性,特别是他对古代斯多葛道德哲学家的钦佩,对于理解他的哲学目标,它挑战了最近学术界边缘化或忽视该哲学实质性内容的普遍趋势。它认为沙夫茨伯里的古典主义在洛克对古典道德哲学的独特处理中找到了最重要的背景,他对斯多葛主义的辩护和对基督教道德教义的蔑视具有当代意义。正是由于学者们对后者的关注不足,他们未能理解前者的新颖性和重要性。沙夫茨伯里对斯多葛主义的钦佩也影响了他对哲学史的高度独特的叙述,他强调基督教是如何为了自己的(世俗的)目的而滥用古代道德哲学的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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