The Design Lodge

David Fortin
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Abstract

This essay posits the role that the spaces for architectural production have played in supporting a design ethos that has historically neglected our relationship with the Land, and how its reconceptualization could contribute to a ‘spiritual and cultural’ shift through a placed-based ethical framework. More specifically, the space where design typically takes place is most often described in English as the “studio”, a term that has been adopted by universities and professional offices alike, and is broadly considered the core of architectural education and production around the world. Yet, surprisingly, we rarely question - why a “studio”? What is the nature of a “studio” exactly, and how does this potentially impact how we teach design and, subsequently, what we design? Can an element of the sacred infiltrate the spaces of architectural production in the twenty-first century in an effort to prioritize the flourishing of all life on our planet, and how can Indigenous knowledge guide us along this path? The essay first examines the history of the “studio” and questions its ongoing relevance, as well as recent alternatives. This is followed by a proposition for the concept of a “design lodge” that might best be able to inspire “transformational” change in architectural education by transcending conventional fixations on object-centred design.
设计小屋
本文假设了建筑生产空间在支持历史上忽视了我们与土地的关系的设计精神方面所起的作用,以及它的重新概念化如何通过基于地点的道德框架促进“精神和文化”的转变。更具体地说,设计通常发生的空间在英语中通常被描述为“工作室”,这是一个被大学和专业办公室所采用的术语,被广泛认为是世界各地建筑教育和生产的核心。然而,令人惊讶的是,我们很少质疑——为什么是“工作室”?“工作室”的本质究竟是什么?这对我们教授设计以及随后的设计有何潜在影响?在二十一世纪,神圣的元素能否渗透到建筑生产的空间中,以优先考虑地球上所有生命的繁荣?本土知识如何引导我们沿着这条道路前进?本文首先考察了“工作室”的历史,并质疑其持续的相关性,以及最近的替代品。随后提出了“设计小屋”的概念,通过超越传统的以对象为中心的设计,它可能最能激发建筑教育的“转型”变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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