La educación como medio para la inclusión social entre culturas. (Los valores sociales de los jóvenes ceutís de cultura cristiana y musulmana)

Luis Amador Muñoz, Francisco Mateos Claros, Macarena Esteban Ibáñez
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引用次数: 8

Abstract

In the current context of radicalization of the social relations between human groups and peoples, they have to worry and question us about the situation of the social values of coexistence. Concerned by this, this article discusses the constitutional values of Ceuta young, differentiated by the culture of origin, Christian and Muslim, looking at these same values in young Europeans. Thus, we know the meaning of education in the cultivation of these universal values in the achievement of objectives of culture and world civilization. The study was conducted with Christian and Muslim youth between 15 and 20 years of the city of Ceuta, with a design cross-sectional and descriptive, using the questionnaire of constitutional values to understand the perception of young people about the values: dignity, freedom, responsibility, equality, solidarity and justice. The data were subjected to two models of analysis: Anova for differences and Factorial with the maximum likelihood method for revealing the conceptual structures. Results reflect an assimilable youth in Europe that allows recognizing that education is fulfilling its socializing function, Homogenizer e inclusive between cultures. However, the conceptual structures of young Muslims, on the values of dignity, freedom, equality, solidarity and justice, reflect differences that denote the cultural background and the traditions of Islam. Education as a means for social inclusion between cultures (the social values of young people from Ceuta with a christian and muslim background)
教育是文化间社会包容的一种手段。(基督教和穆斯林文化青年的社会价值观)
在人类群体和民族之间的社会关系激进化的当前背景下,他们不得不担心和质疑我们共存的社会价值的情况。有鉴于此,本文探讨了欧洲青年的宪法价值观,并以其原籍文化、基督教文化和穆斯林文化进行了区分。因此,我们知道教育的意义在于培养这些普世价值,实现文化和世界文明的目标。这项研究是在休达市15至20岁的基督徒和穆斯林青年中进行的,设计是横断面和描述性的,使用宪法价值观问卷来了解年轻人对尊严、自由、责任、平等、团结和正义等价值观的看法。数据采用两种分析模型:差异方差分析和最大似然法的析因分析,以揭示概念结构。结果反映了一个可同化的青年在欧洲,允许认识到教育正在履行其社交功能,文化之间的同质化和包容性。然而,年轻穆斯林关于尊严、自由、平等、团结和正义的价值观念结构反映了伊斯兰教文化背景和传统的差异。教育作为不同文化之间社会融合的手段(来自休达的具有基督教和穆斯林背景的年轻人的社会价值观)
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