Spatiotemporal, Geographic, and Linguistic Fixity: (Counter)hegemonies in the Pueblo Borderlands

Erin Debenport
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Abstract

Discussions about migration, geography, and Indigenous language use are key ways that community members perform, negotiate, and contest identities and politics in multilingual Ysleta del Sur Pueblo, a federally-recognized Native nation located within the city of El Paso, Texas. This linguistic anthropological piece illustrates how tribal members creatively use local ways of speaking and the indexing of language ideologies to critique hegemonic discourses that constrain tribal members’ Native identities and call into question the tribe’s status as an Indigenous community. Through “indexing”—or pointing to—dominant and emergent narratives about place and language, Ysletans are able to enhance their visibility as a nation and their political and social influence in the region and beyond. Speech genres focusing on the 17th century Pueblo revolt, the seizure of lands near the U.S.-Mexico border, and the loss of the tribe’s Indigenous language allow community members to assert sovereignty, belonging, and indigeneity in the face of these criticisms by Indian and non-Indian audiences.
时空、地理和语言的固定性:普韦布洛边境地区的(反)霸权
在多语言的普韦布洛岛(Ysleta del Sur Pueblo),有关移民、地理和原住民语言使用的讨论是社区成员表现、协商和竞争身份和政治的主要方式。普韦布洛岛是位于德克萨斯州埃尔帕索市的一个联邦承认的原住民民族。这篇语言人类学作品说明了部落成员如何创造性地使用当地的说话方式和语言意识形态的索引来批评限制部落成员土著身份的霸权话语,并质疑部落作为土著社区的地位。通过“索引”——或指向关于地方和语言的主流和新兴叙事,Ysletans能够提高他们作为一个国家的知名度,以及他们在该地区内外的政治和社会影响力。以17世纪普韦布洛人的起义、美墨边境附近的土地被占领以及部落土著语言的丧失为主题的演讲类型,使社区成员在面对印第安和非印第安听众的批评时,能够维护主权、归属感和土著性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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