Playing with Death

S. Davidson
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Abstract

The task of identifying a single rationale for the violence on display in the book of Jeremiah may end with a coherent answer, but perhaps not a satisfactory one. That violence serves a reforming purpose seems satisfactory to theological readers in search of theodicy, as well trauma analyses that find the violence problematic but understandable. Other interpreters of Jeremiah, such as feminists and postcolonialists, struggle with the gratuitous and seemingly arbitrary nature of the violence. While not an attempt to rationalize the violence, this chapter engages the arbitrariness of the violence through a systematic analysis of four targets of violence in the book of Jeremiah: the prophet, the feminized Israel/Judah as adulterous wife, foreign nations, and the earth. By distinguishing these separate targets, the chapter examines how gender, sexuality, nationality, and speciesism intersect in the enactment of the rhetorical violence in the book. These delineations also set the stage for a central claim of the chapter, that of exceptional violence. Building upon Carl Schmidt’s notion that exceptional violence stems from exceptional vulnerability that requires the state of exception to use unrestrained violence, the chapter considers how the violence as narrated in Jeremiah not only performs this exceptionalism but also has exceptions. By examining who/what dies from the violence in the book, the chapter points out how the politics of death is played out upon different targets.
玩死亡
找出耶利米书中所展示的暴力的单一理由的任务可能会以一个连贯的答案结束,但也许不是一个令人满意的答案。对于寻求神正论的神学读者来说,暴力服务于改革的目的似乎是令人满意的,对发现暴力有问题但可以理解的创伤分析也是如此。其他对耶利米书的解读者,如女权主义者和后殖民主义者,都在与暴力的无端和看似武断的本质作斗争。这一章并不是试图将暴力合理化,而是通过对耶利米书中四个暴力目标的系统分析来探讨暴力的随意性:先知,女性化的以色列/犹大作为通奸的妻子,外邦人和地球。通过区分这些不同的目标,本章研究了性别、性、国籍和物种主义是如何在书中修辞暴力的实施中交叉的。这些描述也为本章的中心主张——特殊暴力——奠定了基础。基于卡尔·施密特的观点,特殊的暴力源于特殊的脆弱,这需要例外的国家使用不受限制的暴力,这一章考虑了在耶利米书中叙述的暴力是如何不仅表现了这种例外主义,而且也有例外。通过研究书中谁/什么人死于暴力,本章指出了死亡的政治是如何在不同的目标上发挥作用的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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