PENGEMBANGAN WAKAF BERBASIS SUKUK DALAM PEMBERDAYAAN TANAH TIDAK PRODUKTIF DI INDONESIA PERSEPEKTIF HUKUM ISLAM

Feri Irawan
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Abstract

Waqf has more flexibility than zakat so that the form of waqf will continue to evolve according to the times. The sukuk-based waqf innovation was launched in early 2017 by the Government in order to maximize the potential of waqf land in Indonesia, it's just that the legal aspects of the sukuk itself are legally still khilafiah. The methodology used is a qualitative research method through literature, with the type of normative juridical research and secondary data sources that are collected by documentary methods and interviews and then analyzed descriptively qualitatively so that the synchronization level and the feasibility of norms are known. The results of this study show that the waqf and sukuk stand from 2 different objectives of the contract, namely the tabarru and tijaroh contracts, which are combined in order to present greater maslahah value. The legal position of this sukuk-based waqf if it is built on a sukuk ijarah agreement which is similar to bai al-wafa according to the number of scholars, is prohibited, except for the Hanafi school of thought that allows it. This is in line with the DSN fatwa on sukuk and Articles 112-113 of KHES regarding bai al-wafa. Statement of opinion in the context of this fiqh, it is necessary to pay attention to the clear regulatory aspects that underlie this sukuk-based waqf, pay attention to the administration of waqf assets both land and building certificates and waqf certificates and it is necessary to pay attention to aspects of sharia legality so that the main purpose of waqf for the benefit of the people can still be achieved without reducing the value or form of the waqf assets.
在印尼,伊斯兰法对土地赋权的发展是基于SUKUK的
Waqf比天课更具灵活性,因此Waqf的形式将随着时代的发展而不断发展。政府于2017年初推出了以伊斯兰债券为基础的waqf创新,以最大限度地发挥印尼伊斯兰债券土地的潜力,只是伊斯兰债券本身的法律方面在法律上仍然是khilafiah。使用的方法是通过文献进行定性研究的方法,通过文献法和访谈收集规范性法律研究的类型和二手数据来源,然后进行描述性定性分析,从而了解规范的同步水平和可行性。研究结果表明,waqf和sukuk来自于两个不同的合同目标,即tabarru和tijaroh合同,将它们结合起来以呈现更大的maslahah价值。这种以伊斯兰教为基础的宗教组织的法律地位是被禁止的,除非哈纳菲学派允许这样做,如果它是建立在伊斯兰教的协议上,根据学者的数量,这种协议类似于拜阿瓦法。这与DSN关于sukuk的教令和KHES关于bai al-wafa的第112-113条一致。声明的意见在这个教法的背景下,有必要注意这个sukuk-based圣地背后清晰的监管方面,注重政府穆斯林宗教圣地管理资产的土地和建筑证书和证书和需要注意的方面伊斯兰教法合法性这圣地的主要目的,造福人民仍然可以实现不减少或穆斯林宗教形式的资产价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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