Religious agenda in the media: religion as content in secular and religious media

Sergei V. Trophimov
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Abstract

In this study, we analyze the development of religious media on the example of France in the 19th and 21st centuries in order to show the complex structure and versatility of the content that they somehow fill with religious (or religiously accepta- ble) content. For the end of the XX – the beginning of the XXI centuries, the religious phenomenon in modern society has undergone significant changes. It is not similar to what previously existed within traditional religions, even in the area of traditional re- ligions themselves. The traditional criteria for singling out religious beliefs and behav- iors as a basis for appropriate definitions of content for research today are obviously not enough. On the example of the history of the French media of the 19th-21st centu- ries, we have identified multiple strategies for the development of religious media, depending on political and social processes. At the same time, the actual declaration of the editorial board as “religious” may be an insufficient indicator, even if there are clerics and monastics in the editorial staff and among the journalists. Likewise, vice versa, media that declare themselves secular can consistently provide consistent reli- gious content that is consistent with the creed of a particular church. The development of media within the digital environment and the discovery of UGC – user-generated content, not discussed in this article, further complicate the situation. In the media and media today, it is quite difficult to determine the degree of “religiousness” of content, since commonly used indicators, such as classifying the media itself as religious by founder, mentioning religious news or facts, etc. may be unreliable due to the diverse form of the relationship between religion and society. To analyze religious content in the current situation, it is necessary to identify new principles for classifying content as religious, which are becoming more and more diverse.
媒体中的宗教议程:宗教作为世俗和宗教媒体的内容
在本研究中,我们以19世纪和21世纪的法国为例,分析了宗教媒体的发展,以显示它们以某种方式填充宗教(或宗教可接受的)内容的复杂结构和多功能性。20世纪末至21世纪初,现代社会的宗教现象发生了重大变化。它与传统宗教内部,甚至是传统宗教本身所存在的情况并不相似。挑选出宗教信仰和行为作为适当定义研究内容的基础的传统标准显然是不够的。以19 -21世纪法国媒体的历史为例,我们已经确定了宗教媒体发展的多种战略,这取决于政治和社会进程。与此同时,即使在编辑人员和记者中有神职人员和僧侣,实际宣布编辑委员会为“宗教”可能是一个不够的指标。同样地,反之亦然,宣称自己是世俗的媒体可以一贯地提供一致的宗教内容,与特定教会的信条相一致。媒体在数字环境下的发展和UGC(用户生成内容)的发现(本文没有讨论)使情况进一步复杂化。在今天的媒体和媒体中,很难确定内容的“宗教性”程度,因为由于宗教与社会关系的形式多样,通常使用的指标,如将媒体本身按创始人分类为宗教,提及宗教新闻或事实等,可能并不可靠。分析当前形势下的宗教内容,有必要确定新的宗教内容分类原则,而宗教内容的分类原则正变得越来越多样化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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