Mediation Role in Solving Sharia Economic Dispute as Civilization Toward Ethical Value of Islam

Santoso Santoso
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Abstract

The aim of this study is to explain the role of mediation in solving sharia economy dispute as civilization toward ethical value of Islam. That it has been practiced since Rasulullah SAW era was through many ways such as shulh, tahkim, and qadha. This study uses qualitative method and data collection is got from observation, direct interview to justice, attorney, lawyer, mediator, and the disputants. Based on the result of the study above is known that the role of mediation in solving sharia economy dispute as civilization toward ethical value of Islam is important and needs to be optimalized. According to Rasulullah SAW teaching, in fact, in a practice, there is failure of mediation in solving sharia economy dispute because the disputants feel that they are right and want to win finally by litigation way with consent or default judgment. Otherwise, mediation practice gives benefits for the disputants and based on Indonesian culture and civilization because solving dispute through mediation can be solved fast, correctly, and cheaply, thus it does not take much energy, time, and thought. In a result,  it can keep privacy, beneficial for parties, and harmless with the result made by parties themselves, that is “win-win solution”. In ethical value of Islam in solving sharia economic dispute, firstly, by al-shulh (peace). Peace in islam is recommended because if there is peace among disputants, they will avoid from hostility. If it does not work, it can be passed by al-tahkim (arbitration) and if it gets stuck, Islam teaches us by al-qadha (Court Process).
作为文明的伊斯兰伦理价值在解决伊斯兰经济纠纷中的调解作用
本研究的目的是解释调解在解决伊斯兰教经济纠纷中的作用,作为伊斯兰教伦理价值的文明。自Rasulullah SAW时代以来,它一直通过许多方式进行实践,例如shulh, tahkim和qadha。本研究采用定性研究方法,透过观察、直接访谈法官、代理人、律师、调解员及当事人等方式收集资料。基于以上研究结果可知,作为伊斯兰教伦理价值文明的调解在解决伊斯兰经济纠纷中的作用是重要的,需要优化。根据Rasulullah SAW的教学,实际上,在实践中,调解在解决伊斯兰经济纠纷中是失败的,因为当事人认为自己是对的,希望通过同意或缺席判决的诉讼方式最终获胜。否则,调解实践对争议方有利,并且基于印度尼西亚的文化和文明,因为通过调解解决纠纷可以快速,正确,廉价地解决,因此不需要花费太多的精力,时间和思想。这样既能保护隐私,对当事人有利,又能以当事人自己的结果达到无害,是“双赢”的解决方案。在伊斯兰教伦理价值中解决伊斯兰经济纠纷,首先是由al-shulh(和平)。伊斯兰教提倡和平,因为如果争论者之间有和平,他们就会避免敌意。如果它不起作用,它可以通过al-tahkim(仲裁)来通过,如果它陷入困境,伊斯兰教通过al-qadha(法庭程序)来教导我们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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