ПАМ’ЯТЬ ПРО ІІ СВІТОВУ ВІЙНУ В РОМАНАХ КЕЙТ АТКІНСОН

Тетяна Белімова
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Abstract

The article analyzes Kate Atkinson’s novels «Life after Life», «Ruins of God» and «Transcription» in terms of memory studies. The current objectives of the study were: 1) to outline private memories in the textual structure (these are the main correlates of individual and collective memory); 2) revealing the relationship between the injuries suffered by the heroes and the «wounds of time» inflicted by World War II; 3) understanding the mechanism of «crystallization» of collective memory in a particular cell («place of remembrance» in novels); 4) delineation of the boundaries of the cultural archive, which is reproduced by the author. The study found that the main message of the novels is focused on the theme of World War II, its understanding and reflection in the collective memory of the British. Through the images of the main characters, the author recreates the memories of wartime. It is noticed that in all novels the chaotic, instead of chronological principle of reproduction of the past is applied: the plot acquires cyclic character. This image principle mimics the work of the human brain, which sporadically emits layers of memory. This kaleidoscope of memories follows the author’s logic: the scattered fragments of memory form a coherent history, correlated with the national archive. Teddy Todd is a survivor who survived to preserve the memory of his fallen comrades («places of remembrance») and to testify about war crimes, as well as to nurture a new generation of Britons. At the same time, Ursula Todd and Juliet Armstrong present a feminine but polar experience of war. At first glance, there are no significant differences between the heroines: both work for secret military departments, contributing to the approach of victory, both took the place of men who went to the front. At the same time, Juliet Armstrong is a double agent recruited for espionage in favor of the Soviet Union, who, through her own betrayal, separates herself from the collective memory. Miss Armstrong’s memoirs do not correlate with the National Archives, but are the antithesis of the British collective consciousness, constituting an unexplored «white spot» (the phenomenon of betrayal is indeed something of a native «stain»). The post-war duty of Teddy and Ursula Todd, the true heirs of national values, is to heal the «place of remembrance» and to preserve the memory of the fallen. Todd’s memories should be embodied in «places of remembrance» (monuments, museums, military burials, works of art, etc.). The conditional archive of the novel, the «place of remembrance» recreated in it, correlate with the collective memory of the peoples of Britain, thus encouraging the understanding of the traumatic experience of World War II.
本文从记忆研究的角度分析了凯特·阿特金森的小说《来世》、《上帝的废墟》和《转录》。目前的研究目标是:1)概述文本结构中的私人记忆(这些是个人记忆和集体记忆的主要相关因素);2)揭示英雄们所受的伤害与第二次世界大战造成的“时间创伤”之间的关系;3)理解集体记忆在特定细胞(小说中的“记忆地点”)中的“结晶”机制;4)对文化档案边界的划定,由作者进行复制。研究发现,这些小说的主要信息集中在第二次世界大战的主题上,在英国人的集体记忆中对它的理解和反思。作者通过主人公的形象再现了战时的记忆。值得注意的是,在所有的小说中,都采用了混乱的,而不是按时间顺序再现过去的原则:情节获得了循环的特征。这种图像原理模仿了人类大脑的工作原理,人类大脑偶尔会发出多层记忆。这种千变万化的记忆遵循了作者的逻辑:零散的记忆片段形成了一段连贯的历史,与国家档案馆相关联。泰迪·托德(Teddy Todd)是一名幸存者,他幸存下来是为了纪念他死去的战友(“纪念地点”),为战争罪行作证,同时培养新一代英国人。与此同时,厄休拉·托德和朱丽叶·阿姆斯特朗呈现了一种女性化但极端的战争经历。乍一看,两位女主人公之间并没有明显的区别:她们都为秘密军事部门工作,都为胜利做出了贡献,都代替了奔赴前线的男人。与此同时,朱丽叶·阿姆斯特朗是一名双面间谍,受雇于苏联从事间谍活动,她通过自己的背叛,将自己从集体记忆中分离出来。阿姆斯特朗小姐的回忆录与国家档案馆无关,但却是英国集体意识的对立面,构成了一个未被探索的“白点”(背叛现象确实是一种本土的“污点”)。泰迪和厄休拉·托德是国家价值观的真正继承人,他们战后的职责是治愈“记忆之地”,并保存对阵亡者的记忆。托德的记忆应该体现在“纪念场所”(纪念碑、博物馆、军事墓葬、艺术品等)。小说的条件档案,即在其中重建的“记忆之地”,与英国人民的集体记忆相关联,从而促进了对第二次世界大战创伤经历的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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