Parallels and Disparities in Nātyaśāstra and Poetics

Churamoni Kandel
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Abstract

This paper interprets the parallels and disparities in Nātyaśāstra and Poetics. The former treatise of drama is set by Bharatmuni from the East; the latter by Aristotle from the West. Hence, these dramaturgies form the bases for the eastern and western plays, respectively. Despite the time and spatial differences between the two, they contain similarities as well as differences. They share the common dramatic elements like gestures, dance and music; rhythm, poet and mimesis; plot, sub-plot and supernatural elements; art and imitation; rasa (evocation of emotion) and catharsis. Likewise, they contain the elements of disparities like language-style differences, semiotic and semantics, abhinaya (acting) and art, the absence of tragedy in the former, Rasa to the former and plot and character to the latter. This researcher explores how these elements of parallels and disparities in the two theories of dramas fit to the eastern and western plays, despite their spatial and temporal gaps. This research is exploratory and explanatory.
Nātyaśāstra与诗学中的相似与差异
本文分析了《Nātyaśāstra》和《诗学》的异同。前一部戏剧专著的背景是来自东方的巴拉特穆尼;后者由西方的亚里士多德提出。因此,这些戏剧手法分别构成了东西方戏剧的基础。尽管两者在时间和空间上存在差异,但它们既有相似之处,也有不同之处。他们有共同的戏剧元素,如手势、舞蹈和音乐;节奏,诗人和模仿;情节、副情节和超自然元素;艺术与模仿;情感的唤起和宣泄。同样,它们包含差异的元素,如语言风格的差异,符号学和语义学,abhinaya(表演)和艺术,前者没有悲剧,前者没有Rasa,后者没有情节和人物。本研究探讨了两种戏剧理论中的相似和差异元素如何适应东西方戏剧,尽管它们在空间和时间上存在差距。本研究具有探索性和解释性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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