Cholo u hombre: Representation and Revolution in the Senderista Theater of Víctor Zavala Cataño

Ryan Spangler
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Abstract

The development of campesino theater by the Peruvian playwright Víctor Zavala Cataño played a pivotal role in underscoring the intellectual and economic divide separating the upper class and the agrarian workers of the high Andean plateau regions of Peru. His theater, which sought to empower the previously dehumanized indigenous laborers from the regions surrounding Ayacucho, simultaneously incorporated the oppressed workers into his theatrical milieu and indoctrinate them into the incipient revolutionary Maoist uprising known as Sendero Luminoso. This essay highlights Zavala Cataño’s implementation and adaptation of Antonio Gramsci’s theories of cultural hegemony and Bertolt Brecht’s dialectal study of socialism and capitalism in his theater. Furthermore, it emphasizes the author’s endeavors to expand the theatrical mise-en-scène to include all of Peru and prepare the Andean campesino for a future role in Sendero’s struggle to overthrow Peruvian democracy.
Cholo u hombre: Víctor Zavala Cataño Senderista剧院的再现与革命
秘鲁剧作家Víctor Zavala Cataño发展的campesino戏剧在强调秘鲁安第斯高原地区上层阶级和农业工人之间的智力和经济鸿沟方面发挥了关键作用。他的剧院试图赋予阿亚库乔周围地区以前被剥夺人性的土著劳工权力,同时将被压迫的工人纳入他的戏剧环境,并将他们灌输到被称为“光辉之路”的毛派革命起义中。本文着重介绍了扎瓦拉Cataño在其戏剧创作中对葛兰西文化霸权理论和布莱希特对社会主义和资本主义的辩证研究的贯彻和改编。此外,它强调了作者的努力,以扩大戏剧布景,包括整个秘鲁,并准备安第斯campesino在森德罗推翻秘鲁民主的斗争中发挥未来的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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