Measurement in the three grammar schools (Basri, Kufic, and Andalusian)

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Abstract

Every science has its essentials on which it builds and draws evidence and rules from it. Just as jurisprudence has essentials and interpretation has essentials, so does grammar have its essentials and sources, and the essentials of grammar are its evidence which branched out to sections and branches. The more powerful and multiple these sources are, it will reflected in the science itself. The grammar evidence on which linguists relied is many, but the most important of them are three: hearing, analogy, and consensus. The analogy is the most important of these sources, as all linguists have relied on it in different schools and ages, and everyone agrees to adopt it, but they differ in methodology and the way it used. In this research, I will explain with the three grammatical schools (Basra, Kufic, and Andalusian) and their attitude on analogy, with examples of the scholars of each school. The researcher concluded that the Basrans were the most stringent in taking analogies, and that they did not measure on the rare few, but on the most common. The Kufans were lenient in this and expanded on it so they measure on the one evidence and made a section for every issue, and as for the Andalusians (the latest), they benefited from the two schools and took a middle approach between them.
三所文法学校(巴斯里、库菲克和安达卢西亚)的测量
每一门科学都有它的基本要素,它以此为基础建立并从中得出证据和规则。正如法学有其本质,解释也有其本质一样,语法也有其本质和来源,而语法的本质就是它的证据,而这些证据又分成若干部分和分支。这些来源越强大、越多样,就会反映在科学本身。语言学家所依赖的语法证据有很多,但其中最重要的是三个:听觉、类比和共识。类比是这些来源中最重要的,因为所有的语言学家在不同的学派和时代都依赖于它,每个人都同意采用它,但他们在方法论和使用方式上有所不同。在本研究中,我将用三个语法学派(巴士拉,库菲克和安达卢西亚)及其对类比的态度进行解释,并举例说明每个学派的学者。研究人员得出的结论是,巴斯兰人在类比方面是最严格的,他们不是针对极少数人,而是针对最常见的人。库扇人在这方面很宽容,并在此基础上进行了扩展,所以他们在一个证据上进行衡量,并为每个问题做了一个章节,至于安达卢西亚人(最新的),他们受益于这两个学派,采取了介于两者之间的中间方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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