Orthodox aesthetics on modern and contemporary Art. Between Redemption and Art for Art’s sake: The Romanian case

Mihai Pascar
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Abstract

This paper aims to outline the current Orthodox aesthetics vision on modern and contemporary art, based on a thorough exploration of relevant Orthodox theological writings published in Romania. After going through a significant part of the theological literature that deals with aesthetics written by Romanian authors such as Nichifor Crainic, Dumitru Stăniloae, Ioan Bizău, Mihaela Palade, etc., and by internationally well-known Orthodox theologians translated into Romanian such as Paul Evdokimov and Leonid Uspensky, we are able to highlight the main features of a coagulated Orthodox vision on modern and contemporary artists, art movements and artistic phenomena. There is a general agreement among Orthodox theologians that Renaissance was the age when the spirit of individuality and formal freedoms entered art, which led to a distancing of artworks and artists from God. Also, modern art and contemporary art are usually regarded as harmful to the human soul and to its Salvation. These views also reverberate among some circles of Romanian visual artists and art critics with strong Orthodox personal beliefs. Furthermore, this aesthetic vision might partially explain why the Romanian Orthodox Church has remained fairly uninterested in recent art phenomena and why it hasn’t tried to establish a theological or practical dialogue with the artworld, in the past few decades.
现当代艺术的正统美学。在救赎和为艺术而艺术之间:罗马尼亚的案例
本文旨在通过对罗马尼亚出版的相关东正教神学著作的深入研究,概述当前东正教对现当代艺术的美学视野。在阅读了罗马尼亚作家Nichifor Crainic、Dumitru sturiloae、Ioan bizuru、Mihaela Palade等撰写的美学神学文献的重要部分,以及国际知名的东正教神学家Paul Evdokimov和Leonid Uspensky翻译成罗马尼亚文后,我们能够突出东正教对现当代艺术家、艺术运动和艺术现象的主要特征。东正教神学家普遍认为,文艺复兴是个性和形式自由的精神进入艺术的时代,这导致了艺术作品和艺术家与上帝的距离。此外,现代艺术和当代艺术通常被认为是有害于人类灵魂和救赎的。这些观点也在罗马尼亚视觉艺术家和艺术评论家的一些圈子中引起了反响,他们有强烈的东正教个人信仰。此外,这种审美眼光可能部分解释了为什么罗马尼亚东正教会对最近的艺术现象仍然相当不感兴趣,为什么它在过去的几十年里没有试图与艺术界建立神学或实践对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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