'Grammatica': From Martianus Capella to Hogarth

R. Wittkower
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引用次数: 4

Abstract

of Time, known to Ripa through the interpretation of Macrobius, signifies that "Consiglio" is gained by the contemplation of past, present and future things.' The last strange symbol of Ripa's description, the heart on a chain round the neck of the old man, indicates that 'Good Counsel' springs always from the heart. All these symbols are literally illustrated in the woodcut accompanying Ripa's text (P1. I7b). A comparison with our picture reveals how largely the artist has freed himself from the tyranny of an erudite, intentionally intricate and secret language of symbols in which elements of late antiquity and scholasticism are fused. He leaves out most of the enigmatic and confusing accessories of Ripa's figure, reducing them to two expressive details: the book and the three-headed figure, with the meaning of which educated people of the I7th century were certainly acquainted. He transforms the symbol of the heart in a very personal manner, by showing a boy who listens to 'Good Counsel' coming from the heart of the old man.2 This configuration seems to have been suggested by a motive of Christian iconography, the youthful apostle John leaning on Christ's breast. It alludes to the ideal relation between the master and the disciple who abandons himself entirely to the teachings of supreme wisdom. It is characteristic that the painter drew his inspiration from those passages of Ripa which allowed a realistic approach, and at the same time found a way of alluding to the Christian code. Although he almost completely neglected Ripa's learned and esoteric suggestions, his intention remained didactic and moralising. This is indicated by the peculiar self-consciousness with which the two figures act their scene and address the spectator in order to tell him that they stand for a moral idea which should appeal to everybody's attention.
里帕通过对麦克罗比乌斯的解释而知道的“时间之神”,意味着“思考”是通过对过去、现在和未来的事物的沉思而获得的。里帕描述的最后一个奇怪的符号是老人脖子上链子上的心脏,这表明“好忠告”总是发自内心。所有这些符号都在Ripa文本的木刻中得到了准确的说明(P1。I7b)。与我们的画相比,我们就会发现艺术家在很大程度上摆脱了一种博学的、故意复杂的、秘密的符号语言的暴政,在这种语言中融合了古代晚期和经院哲学的元素。他省略了里帕形象中大部分神秘而令人困惑的附属品,将它们简化为两个富有表达力的细节:书和三头人物,这是17世纪受过教育的人肯定熟悉的含义。他以一种非常个人化的方式改变了心的象征,通过展示一个倾听来自老人内心的“好忠告”的男孩这种布局似乎是由基督教肖像学的动机所暗示的,年轻的使徒约翰靠在基督的胸膛上。它暗指大师和弟子之间的理想关系,后者完全放弃自己的教导至高智慧。画家的特点是,他从《利帕》的那些段落中汲取灵感,这些段落允许一种现实主义的方法,同时找到了一种暗示基督教法典的方法。虽然他几乎完全忽略了利帕的学问和深奥的建议,但他的意图仍然是说教和说教。这一点可以从这两个人物的独特的自我意识中看出,他们在表演自己的舞台,并向观众讲话,以告诉他,他们代表着一种道德观念,应该引起大家的注意。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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