A Classical Jewish Approach to “The Normative Question”

E. Melis
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Abstract

One of the fundamental questions in analytic meta-ethics is what Christine Korsgaard calls “the normative question.” It is a question that typically arises when a moral agent is confronted with a difficult moral obligation, and as a result, asks himself, “Must I really do this? Why must I do it?” In mainstream analytic philosophy, the responses to this question invariably take the form of a philosophical argument that starts from (allegedly) universally compelling premises, and draws from them the conclusion that, therefore, we really must do what morality requires of us—that morality is really binding for us. In this chapter, however, I explore a fundamentally different approach to the “normative question” based on (or inspired by) classical Judaism. First I formulate a parallel “normative question,” as it would arise in a Jewish context, and seek the appropriate classical Jewish response to it. Then, I offer a way of applying it to morality in general.
古典犹太人对“规范问题”的解读
分析性元伦理学的一个基本问题是克里斯汀·科斯加德所说的“规范问题”。当一个道德行为人面临一项困难的道德义务时,这个问题就会出现,他会问自己,“我真的必须这样做吗?”我为什么一定要这么做呢?”在主流分析哲学中,对这个问题的回答总是采取哲学论证的形式,从(据称)普遍强制性的前提出发,并从中得出结论,因此,我们真的必须做道德要求我们做的事——道德真的对我们有约束力。然而,在本章中,我探索了一种基于(或受)古典犹太教启发的根本不同的“规范性问题”方法。首先,我提出了一个平行的“规范性问题”,因为它会在犹太背景下出现,并寻求适当的经典犹太回应。然后,我提供了一种将其应用于一般道德的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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