Naturalism, introspection, and direct realism about pain

M. Aydede
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引用次数: 23

Abstract

This paper examines pain states (and other intransitive bodily sensations) from the perspective of the problems they pose for pure informational/representational approaches to naturalizing qualia. I start with a comprehensive critical and quasi-historical discussion of so-called Perceptual Theories of Pain (e.g., Armstrong, Pitcher), as these were the natural predecessors of the more modern direct realist views. I describe the theoretical backdrop (indirect realism, sense-data theories) against which the perceptual theories were developed. The conclusion drawn is that pure representationalism about pain in the tradition of direct realist perceptual theories (e.g., Dretske, Tye) leaves out something crucial about the phenomenology of pain experiences, namely, their affective character. I touch upon the role that introspection plays in such representationalist views, and indicate how it contributes to the source of their trouble vis-a-vis bodily sensations. The paper ends by briefly commenting on the relation between the affective/evaluative component of pain and the hedonic valence of emotions.
自然主义,内省,以及对痛苦的直接现实主义
本文从疼痛状态(和其他非及物身体感觉)对纯信息/表征方法自然化感质的问题的角度来研究疼痛状态(和其他非及物身体感觉)。我首先对所谓的疼痛感知理论(如阿姆斯特朗、皮彻)进行了全面的批判和准历史讨论,因为这些理论是更现代的直接现实主义观点的自然前身。我描述了知觉理论发展的理论背景(间接现实主义,感觉数据理论)。得出的结论是,在直接现实主义知觉理论(例如,Dretske, Tye)的传统中,关于疼痛的纯粹表征主义遗漏了一些关于疼痛体验现象学的关键内容,即它们的情感特征。我谈到了内省在这些表征主义观点中所扮演的角色,并指出它是如何导致他们在面对身体感觉时遇到麻烦的。本文最后简要评述了疼痛的情感/评价成分与情绪的享乐效价之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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