Hukum Islam dalam Ketatanegaraan Indonesia

Veronika Roselino, Muannif Ridwan
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引用次数: 1

Abstract

Islam came to Indonesia with complexity, namely not coming from one place, from the role of a group, nor at the same time. This phenomenon becomes interesting because we then see various theories about the emergence of Islam in Indonesia. However, the emergence and development of Islam in Indonesia is a subject of change. This of course does not stop the study and discussion of Islamic infiltration, because there is still a lot of scope to correct or strengthen existing theories. However, after entering the period of independence, starting with the reign of the Old Order, the New Order and up to the current Reformation Order, Islamic rule has increasingly accepted its position and role in Indonesian constitutional life. In the third period of this order, laws and regulations that contain Islam and Islamic forums are increasingly proliferating using fertile and strategic terms. This paper will describe that Islamic rules have an important position in guarding the Indonesian state administration, towards a new Indonesia. Considering its revelationistic and rationalistic character and combining idealism and realism, Islamic law is able to guarantee the demands of the dynamics of the Indonesian state administration.
伊斯兰教带着复杂性来到印度尼西亚,也就是说,它不是来自一个地方,不是来自一个团体的角色,也不是在同一时间。这一现象变得很有趣,因为我们随后看到了关于伊斯兰教在印度尼西亚出现的各种理论。然而,伊斯兰教在印度尼西亚的出现和发展是一个变化的主题。当然,这并不能阻止对伊斯兰渗透的研究和讨论,因为对现有理论的修正或强化还有很大的空间。然而,在进入独立时期之后,从旧秩序、新秩序的统治开始,直到现在的改革秩序,伊斯兰统治越来越接受了它在印度尼西亚宪法生活中的地位和作用。在这一秩序的第三个时期,包含伊斯兰教和伊斯兰论坛的法律和条例越来越多地使用丰富和战略性的术语。本文将阐述伊斯兰教规在守护印尼国家治理、迈向新印尼方面的重要地位。伊斯兰教法具有启示主义和理性主义的特点,理想主义和现实主义相结合,能够保证印尼国家行政动态的要求。
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