"Spiritual and Moral Education" in Russian Public Schools: Constructing a Neo-traditionalist Identity

A. Ozhiganova
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引用次数: 4

Abstract

The article examines the problems of teaching religion in post-Soviet Russia public schools which has become an important part of the national educational politics since the 2000s. Teaching religion is implemented in a number of compulsory and optional school subjects united under the name of spiritual and moral education and based on the so called national traditional values , such as patriotism , traditional religions , family and so on. I analyze spiritual and moral education as conducive to creating a very specific state ideology, which can be characterized as neotraditionalist, the main components of which are great-power ambitions, ethno-nationalism and Russian Orthodoxy. I draw special attention to the problem of patriarchy, family, and gender roles as important components of the ideology of neotraditionalism.  The objective of the article is to show how the ideological principles of neotraditionalism are embodied in methodological materials and textbooks used in the religion-related courses and what types of identities – civic, religious, and gender – they construct.
俄罗斯公立学校的“精神道德教育”:新传统主义身份的建构
本文考察了后苏联时期俄罗斯公立学校的宗教教学问题,自2000年代以来,宗教教学已成为国家教育政治的重要组成部分。教学宗教是以精神道德教育的名义,以爱国主义、传统宗教、家庭等所谓的民族传统价值观为基础,在学校的一些必修课和选修课中统一实施的。我分析了精神和道德教育有助于创造一种非常具体的国家意识形态,这种意识形态可以被描述为新传统主义,其主要组成部分是大国野心、民族民族主义和俄罗斯东正教。我特别关注作为新传统主义意识形态重要组成部分的父权制、家庭和性别角色问题。本文的目的是展示新传统主义的意识形态原则是如何体现在宗教相关课程中使用的方法论材料和教科书中,以及它们构建了什么样的身份——公民身份、宗教身份和性别身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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