The metaphysical meaning of the image of a wall in F.M. Dostoevsky’s works

O. Menglian, I. Evlampiev
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Abstract

The article deals with the symbolic meanings that the image of the wall has in F.M. Dostoevsky’s works. It is shown that in the story “White Nights” the walls of the room of the protagonist have two opposite functions: on the one hand, they act as boundaries of the inner, subjective space of the personality in which it can freely develop spiritually, and, on the other hand, they limit freedom, do not allowing a person to master, to make the whole endless objective world his own. Particular attention is paid to the story “Notes from the Underground”, where the main character constantly refers to the image of a “stone wall” as a visual sign of the limited freedom of a person, its constraint by the laws of the external, objective world. As a result of the generalization of all the options for using the image of the wall, its deepest philosophical meaning was revealed – the designation of the inner sacred space in which a person finds his God and thereby acquires the ability to influence the outside world, regardless of its laws, i.e. overcoming all its “stone walls”. This meaning is most clearly realized in novel “The Brothers Karamazov”, where Alyosha Karamazov finds his faith in the monastery walls and then goes out into the world to change it in accordance with his idea of perfection. The authors demonstrate the possibility of comparing the three forms of relationship of Dostoevsky's heroes to the opposition of the inner and outer space of their lives, defined by the walls of the dwelling, with the three stages of personality development in the philosophy of S. Kierkegaard – aesthetic (taking all boundaries for granted), ethical (rebellion against laws and boundaries) and religious (overcoming boundaries in an act of faith).
陀思妥耶夫斯基作品中墙意象的形而上意义
本文论述了墙的形象在陀思妥耶夫斯基作品中所具有的象征意义。由此可见,在《白夜》这个故事中,主人公房间的墙壁具有两种相反的功能:一方面,它们是人格内在的主观空间的边界,人格可以在其中自由地进行精神上的发展;另一方面,它们限制了自由,不允许一个人去掌握,使整个无穷无尽的客观世界成为他自己的。特别值得注意的是“地下笔记”这个故事,其中主角不断提到“石墙”的形象,作为一个人有限自由的视觉标志,它受到外部客观世界法则的约束。由于对使用墙的形象的所有选择进行了概括,其最深刻的哲学意义被揭示出来——指定一个内在的神圣空间,在这个空间中,一个人找到了他的上帝,从而获得了影响外部世界的能力,而不顾其规律,即克服所有的“石墙”。这种意义在小说《卡拉马佐夫兄弟》中得到了最清晰的体现,阿廖沙·卡拉马佐夫在修道院的墙壁上找到了他的信仰,然后走到外面的世界,按照他对完美的想法来改变它。作者展示了将陀思妥耶夫斯基笔下的英雄们的三种关系形式,与他们生活中由住宅的墙壁所界定的内外空间的对立,与S.克尔凯郭尔哲学中人格发展的三个阶段——审美(将所有界限视为理所当然)、伦理(对法律和界限的反叛)和宗教(在信仰行为中克服界限)——进行比较的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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