Theory of Natural Law and Legal Positivism: A Comparative Review of Islamic Law and Conventional Law

A. Ahmadi, Laode Imam Abdi Anantomo Uke
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Abstract

This article analyzes the law's pattern and debate between the theory of natural law, positivism, Islamic law, and customary law associated with the construction of its source and hierarchy. Second, the comparative perspective between Islamic Law and Conventional Law uses The Theory of Natural Law and the Positivism Theory of Law as fundamental analysis. The study used a comparative approach to know the synthetic elements of the four regular patterns. The results of this study show that, first, the Theory of Law of nature has a substantial relevance with Islamic law in aspects of its highest source, legal relationship with morals, and recognition to ratio. Legal positivism develops regulations with empirical approaches and scientific methods. Still, this idea ignores the metaphysical aspects, moral aspects, and aspects of justice in law. Customary law is a modern legal theory that substantially has a logical connection with the idea of legal positivism. Second, the Theory of Legal Positivism adheres to analytical principles by prioritizing the law.  Positivism separates the law from morals and justice. The law of nature as a classical theory requires the transformation of the law in the current era. Islamic law is a modern theory that confirms the legal character of the theory of natural law.
自然法理论与法律实证主义:伊斯兰法与习惯法的比较考察
本文分析了自然法理论、实证主义、伊斯兰教法和习惯法之间的法律模式及其渊源和等级建构。第二,伊斯兰法与习惯法的比较视角,以自然法理论和实证主义法学理论作为基本分析。该研究采用了比较的方法来了解四种规则模式的综合要素。本研究的结果表明,首先,自然法理论在其最高来源、法律与道德的关系以及对比例的承认等方面与伊斯兰法具有实质性的相关性。法律实证主义用经验的方法和科学的方法来发展规则。然而,这种观点忽略了形而上的方面,道德的方面,以及法律正义的方面。习惯法是一种现代法学理论,与法律实证主义思想有着本质上的逻辑联系。其次,法律实证主义理论坚持以法律为优先的分析原则。实证主义将法律与道德和正义分开。自然规律作为一种经典理论,要求在当今时代对自然规律进行改造。伊斯兰教法是一种现代理论,它肯定了自然法理论的法律性质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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