{"title":"نسخ قرآن کی مختلف تعبیرات: معاصر تفسیری رجحانات کا مطالعہ \nDifferent Interpretations of the Qur'an: A Study of Contemporary Commentary Trends","authors":"Muhammad Rifaqat Ali","doi":"10.55603/alwifaq.v5i1.u14","DOIUrl":null,"url":null,"abstract":"From the very beginning, abrogation has been given special importance by Muslim scholars. There is a consensus among the Muslim Ummah on the fact of abrogation. Only a few people denied this fact. Everyone has agreed on the occurrence of abrogation in the Holy Qur’an; however, scholars and researchers have been differing in its nature. Qur'anic exegetical literature has great importance among Islamic scholars. While interpreting the Holy Qur'an, various commentators have discussed the abrogation in detail. The commentators of Urdu Qur'anic exegetical literature also seem to be in favour of abrogation in the Holy Qur'an. In these commentaries, not only the verses related to abrogation have been described, but in some commentaries, the causes and circumstances of revelation have been described in such detail that after reading these commentaries, there remains no need to search for related books. \nSir Syed Ahmad Khan and Ghulam Ahmad Pervez are among the commentators who have worked hard to harmonize the commentary with Western thought. As a result of this struggle, they denied the abrogation in the holy Quran. \nMost of the commentators of the subcontinent agree that the Qur'anic Verses may have been abrogated. However, they split into two groups. Some have expanded the concept of abrogation, while others have accepted the abrogation of only a few verses of the Holy Qur'an. There was a need to highlight and compare the views of both classes. The article under review is an attempt to fill this gap.","PeriodicalId":180417,"journal":{"name":"Al-Wifaq","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Wifaq","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55603/alwifaq.v5i1.u14","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
From the very beginning, abrogation has been given special importance by Muslim scholars. There is a consensus among the Muslim Ummah on the fact of abrogation. Only a few people denied this fact. Everyone has agreed on the occurrence of abrogation in the Holy Qur’an; however, scholars and researchers have been differing in its nature. Qur'anic exegetical literature has great importance among Islamic scholars. While interpreting the Holy Qur'an, various commentators have discussed the abrogation in detail. The commentators of Urdu Qur'anic exegetical literature also seem to be in favour of abrogation in the Holy Qur'an. In these commentaries, not only the verses related to abrogation have been described, but in some commentaries, the causes and circumstances of revelation have been described in such detail that after reading these commentaries, there remains no need to search for related books.
Sir Syed Ahmad Khan and Ghulam Ahmad Pervez are among the commentators who have worked hard to harmonize the commentary with Western thought. As a result of this struggle, they denied the abrogation in the holy Quran.
Most of the commentators of the subcontinent agree that the Qur'anic Verses may have been abrogated. However, they split into two groups. Some have expanded the concept of abrogation, while others have accepted the abrogation of only a few verses of the Holy Qur'an. There was a need to highlight and compare the views of both classes. The article under review is an attempt to fill this gap.
从一开始,废除就被穆斯林学者赋予了特殊的重要性。穆斯林在废除伊斯兰教的问题上达成了共识。只有少数人否认这一事实。每个人都同意在神圣的古兰经中出现废除;然而,学者和研究人员在其性质上存在分歧。古兰经训诂文献在伊斯兰学者中占有重要地位。在解读神圣的《古兰经》时,许多评论家详细讨论了废除的问题。乌尔都语《古兰经》训诂文献的注释者似乎也赞成在神圣的《古兰经》中废除。在这些注释中,不仅描述了与废神有关的经文,而且在一些注释中,对启示的原因和情况进行了详细的描述,以至于在阅读这些注释后,仍然不需要搜索相关的书籍。赛义德·艾哈迈德·汗爵士(Sir Syed Ahmad Khan)和古拉姆·艾哈迈德·佩尔韦兹(Ghulam Ahmad Pervez)是努力使评论与西方思想协调一致的评论员之一。这场斗争的结果是,他们否认了神圣的《古兰经》中废除死刑的说法。南亚次大陆的大多数评论家都认为古兰经经文可能已经被废除了。然而,他们分成了两组。一些人扩大了废除的概念,而另一些人则接受了《古兰经》中只有几节经文被废除。有必要突出和比较这两个阶层的观点。本文正试图填补这一空白。