Egyptian cults in the Northern Black Sea Coast and the Ukrainian Steppe according to epigraphic and archeological monuments (6th century BCE – 4th century CE)

A. Korchak
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Abstract

A number of source‑scientific and historiographical studies have been analyzed. They provide information on finds of objects related to the cults of deities of Egyptian origin in the territory of the Northern Black Sea Coast and the Ukrainian Steppe. A description of the relevant epigraphic inscriptions, sgraffito, bronze, marble, terracotta and bone statuettes, reliefs on clay candelabrums and dishes, gems carved from precious stones, golden, silver, bronze and iron rings, bone tessarae, amulet-beads, made of Egyptian faiense and bronze coins is given. It is established that faience beads first began to enter these regions in the 6th – 5th centuries BCE, they performed the role of apotropaeus among the ancient Greek, Scythian, and later Sarmation population and gained great popularity there. It is determined that on the territory of the Ukrainian Steppe up to the 4th century CE only such beads belonging to Egyptian cult material occur, on the other hand, the rest of the material is characteristic only for the Northern Black Sea Coast. It is found that the discovered sacred objects testify to the existence of Egyptian beliefs in their Hellenized version in the Greek colonies of the specified region starting from the 3rd century BCE and until the end of the ancient era. The opinion is substantiated that despite the possible official nature of the studied cults, that can be evidenced by the minting of copper coins with the image of Zeus Amon and Serapis in the Bosporus by Queen Dynamia (12/11 BCE - 7/8 CE) or the presence of temples of Serapis, Isis, Asclepius, Hygeia and Poseidon in the first half of the 3rd century CE in Olbia, the worship of the Egyptian gods was rather private. In particular, they were addressed in healing magical practices, and these deities acted as patrons of the dead. Isis was considered the patroness of sailors. Keywords: Egyptian deities, cult objects, monuments of epigraphy and archaeology, Northern Black Sea Coast, Ukrainian Steppe
根据铭文和考古遗迹(公元前6世纪-公元4世纪),黑海北部海岸和乌克兰大草原的埃及邪教
分析了一些来源科学和史学研究。它们提供了关于在黑海北部海岸和乌克兰大草原地区发现的与埃及神灵崇拜有关的物品的资料。介绍了相关的铭文、雕刻、青铜、大理石、兵马俑和骨雕像、黏土烛台和盘子上的浮雕、宝石雕刻、金、银、铜和铁戒指、骨镶嵌、护身符珠、埃及彩陶和铜币。可以确定的是,彩饰珠在公元前6 - 5世纪开始进入这些地区,它们在古希腊人、斯基泰人以及后来的撒尔撒人中扮演了apotropaeus的角色,并在那里广受欢迎。据确定,在乌克兰大草原的领土上,直到公元4世纪,只有这种属于埃及邪教材料的珠子才会出现,另一方面,其余的材料只存在于黑海北部海岸。人们发现,这些被发现的圣物证明,从公元前3世纪开始,直到古时代结束,在特定地区的希腊殖民地,存在着希腊化版本的埃及信仰。这一观点得到了证实,尽管所研究的崇拜可能具有官方性质,但这可以通过迪纳米亚女王(公元前12/11年-公元7/8年)在博斯普鲁斯海峡铸造的带有宙斯·阿蒙和塞拉皮斯形象的铜币或公元3世纪上半叶在奥尔比亚出现的塞拉皮斯、伊西斯、阿斯克勒庇俄斯、海盖亚和波塞冬神庙来证明,对埃及诸神的崇拜是相当私人的。特别是,他们在治疗魔法实践中被提及,这些神充当死者的保护人。伊希斯被认为是水手的守护神。关键词:埃及神,崇拜对象,碑文和考古遗迹,黑海北部海岸,乌克兰草原
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