Mapping Motifs and Techniques: Tracing the Development and Transmission of Cupisnique-style Engraved Head Images

Yumi Park Huntington
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Abstract

Archaeologists have long identified the ceramics of the ancient Chancay, Zaña, Jequetepeque, and Chicama Valleys of Peru as being in the Cupisnique style. Many of these ceramics also exhibit variations of thinly engraved head motifs, which I have previously argued serve as emblems of a unified cultural identity in the region. The appearance and frequency of such post-fired engravings has not previously been specifically quantified or mapped to the specific locations where these objects were unearthed. Through a number of charts, this paper maps the origins of 62 engraved Cupisnique-style vessels, including 30 examples currently held in the collection of the Museo Arqueológico Rafael Larco Herrera, for which archaeological data is available, showing distinct regional differences even within the Cupisnique style and suggesting that it may be possible to trace more precisely the development and dissemination of post-firing engraved motifs, which are still little understood. Beyond just identifying a singular Cupisnique style, then, a more precise mapping of the available archaeological record allows us to trace local developments and transmissions even within a region previously defined only by a single cultural/stylistic identity. Indeed, differences in imagery between sites suggest noteworthy variations in social, economic, and symbolic aspects of each community.
绘制主题与技术:探寻克匹斯尼克风格雕刻头像的发展与传播
考古学家长期以来一直认为,秘鲁的古钱凯、Zaña、杰克特佩克和奇卡马山谷的陶瓷是库皮斯尼克风格的。许多这些陶瓷还展示了薄刻的头部图案的变化,我之前认为这是该地区统一文化身份的象征。这种烧制后的雕刻的出现和频率以前没有被具体量化,也没有被映射到这些物品出土的具体地点。通过一些图表,本文绘制了62件雕刻库皮尼克风格的船只的起源图,其中包括目前收藏于Arqueológico Rafael Larco Herrera博物馆的30件样品,这些考古数据显示,即使在库皮尼克风格中,也存在明显的地区差异,这表明有可能更精确地追踪烧后雕刻图案的发展和传播,这些图案仍然知之甚少。除了确定一种独特的库皮斯尼克风格之外,对现有考古记录的更精确的映射使我们能够追踪当地的发展和传播,甚至在一个以前仅由单一文化/风格身份定义的地区。的确,不同地点之间的图像差异表明了每个社区在社会、经济和象征方面的显著差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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