FOREIGNERS’ PERCEPTION OF RUSSIAN ARTWORK IN THE 16TH-17TH CENTURIES

Valentin D. Chernyi
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Abstract

The article considers general approaches to the perception of Russian artwork by foreigners in medieval Russia from the end of the 15th to the 17th century. The establishment of a unified Russian state made ways for establishing various contacts with European countries. Representatives of different countries who came from Europe to Russia on various missions formed their own idea of the unfamiliar state, including its artistic culture. Artwork rarely came to the attention of travelers, who, due to the difference of religion, were usually not allowed into Orthodox churches. As a result, stable stereotypes were formed about the low artistic quality of icons and about the attitude of Russians to them as objects of pagan worship. Only a few of travelers, who got direct access to the best works and relevant explanations, could appreciate the artistic merits of icons as works of art. Along with icons, according to the testimony of foreign authors, since the end of the 15th century, portrait images also began to come into use. Despite the different foundations and traditions of ancient Russian and European art, the close interaction of the countries inevitably led to a common understanding of the tasks and forms of artistic work
外国人对16 -17世纪俄罗斯艺术品的看法
本文考虑了15世纪末至17世纪中世纪俄罗斯外国人对俄罗斯艺术品的一般看法。统一的俄罗斯国家的建立为与欧洲各国建立各种联系开辟了道路。来自欧洲的各国代表以不同的使命来到俄罗斯,他们对这个陌生的国家形成了自己的看法,包括它的艺术文化。艺术品很少引起旅行者的注意,由于宗教的差异,他们通常不允许进入东正教教堂。因此,人们形成了对圣像艺术性低下的刻板印象,以及俄罗斯人对圣像的态度,认为它们是异教崇拜的对象。只有少数直接接触到最好的作品和相关解释的旅行者才能欣赏到图标作为艺术品的艺术价值。根据外国作家的证词,自15世纪末以来,肖像图像也开始被使用。尽管古代俄罗斯和欧洲艺术的基础和传统不同,但这些国家的密切互动不可避免地导致了对艺术作品的任务和形式的共同理解
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