Taking off the Gloves: Dawkins and the Root of All Evil?

Curtis D. Carbonell
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Abstract

Richard Dawkins holds Oxford’s Charles Simonyi Chair for the Public Understanding of Science. In his move from ethologist to evolutionary theorist, he has entered the public sphere as a vocal opponent of irrationalism. With his Channel Four (UK) television documentary The Root of All Evil? and his accompanying book The God Delusion he pulls no punches in lambasting people of faith as not only dippy thinkers but also as abusers of children’s trusting minds. This article sees Dawkins’s overt rhetoric designed to achieve a cultural goal: to reinvigorate aspects of the Enlightenment Project he finds worthwhile—in particular, a secularism founded on reason highly suspicious of religious meta-narratives. The article asks if his heavy-handed approach is the most viable in winning the religious/secular culture war and suggests that the more centrist position of the historian and philosopher of science, Michael Ruse, might be more productive, if less provocative.
摘掉手套:道金斯与万恶之源?
理查德·道金斯是牛津大学公众理解科学查尔斯·西蒙尼主席。在他从动物行为学家转变为进化理论家的过程中,他作为非理性主义的直言不讳的反对者进入了公共领域。英国第四频道的纪录片《万恶之源》?在他的配套书《上帝的错觉》中,他毫不留情地抨击有信仰的人不仅是愚蠢的思想家,而且是滥用儿童信任的人。本文认为道金斯的公开修辞旨在实现一个文化目标:重振他认为有价值的启蒙运动的各个方面,特别是建立在理性基础上的世俗主义,对宗教元叙事高度怀疑。这篇文章询问他的高压手段在赢得宗教/世俗文化战争中是否最可行,并建议历史学家和科学哲学家迈克尔·鲁塞(Michael Ruse)更中立的立场,如果不那么挑衅,可能会更有成效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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