Internalization of Wirasa in the Body Processing for Role-playing in the Yogyakarta-style Dance

.. Sarjiwo
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Abstract

The quality of one’s being a dancer is said to be good if all three of the aspects here termed wiraga, wirama, and wirasa are able to be internalized in the person of the dancer concerned. The wirasa aspect that has as its source Joged Mataram and, therefore, consists of four elements, namely, sawiji (implying concentration), greged (implying spiritedness), sengguh (implying self-confidence), and ora mingkuh (implying never giving up). The method called mejed, which is for correcting the positioning of body parts by touching is very much required. Improvement in wirasa quality could not be done instantly. Sincerity is needed in exercises related to the wiraga and wirama aspects. The reason is that improvement in wirasa quality is highly related to the process of improvement in quality of both wiraga and wirama. Integrated mastery and application of the various rules could improve wirasa quality. Improvement in bodily quality is done through three forms of processing the body, namely, the one using as guide the traditional dance techniques, the one whose purpose is to improve stamina and elasticity, and the one whose purpose is to improve sensitivity in body and feeling with the process of exercise in the open in nature.
日惹风格舞蹈角色扮演身体加工中Wirasa的内化
一个人作为一个舞者的品质被认为是好的,如果这三个方面在这里被称为wiraga, wirama和wirasa都能够内化在有关的舞者身上。wirasa相位源于Joged Mataram,因此由四个元素组成,即sawiji(暗示专注),greged(暗示精神),sengguh(暗示自信)和ora mingkuh(暗示永不放弃)。我们非常需要一种叫做mejed的方法,它是通过触摸来纠正身体部位的位置。wirasa质量的提高不可能一蹴而就。在与威拉加和威拉玛有关的练习中需要真诚。原因是,wirasa质量的提高与wiraga和wirama的质量提高过程高度相关。综合掌握和应用各种规则可以提高wirasa的质量。身体素质的提高是通过三种形式的身体加工来实现的,即以传统舞蹈技术为指导,以提高耐力和弹性为目的,以提高身体和感觉的敏感性为目的,在大自然的开放中锻炼。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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