MARKERS OF ETHNOCULTURAL AWARENESS OF UKRAINIANS (on the Example of the Historical epic of Ivan Ohienko «Our Fight for the State»)

Zoreslava Shevchuk
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Abstract

The article outlines the main lexemes with ethnocultural marking, used in the historical epic Ivan Ohiienko «Our fi ght for statehood». The idioms, presented in the analyzed text fragments, which contain an ethnonational component in their structure, directly refl ect the worldview and thinking of Ukrainians. Ivan Ohiienko, researching the history of the formation of the Ukrainian state, very aptly emphasized the features of Ukrainians as bearers of national culture, which contained connections with vari-ous spheres – thinking, worldview, worldview, world understanding, speech, cultural interpretation etc. These deep structures of human intellectual activity in their interre-lationships created a unique code of national culture of Ukrainians who defended and continue to defend Ukrainian independence all their lives. In the historical epic of the epic, Ivan Ohiienko not by chance uses lexemes to denote objects of spiritual national culture, covering the national, religious, partly mythological and territorial-geographic sphere. One of the central markers in the work is the lexeme Ukraine, which, accord-ing to the author’s beliefs, is a personifi ed component of the ethno-cultural space of Ukrainians. The evaluative meanings used to characterize the indicated lexeme are mostly negative (burns, cries, dies, burns, trembles, freezes). The description of the basic ethnocultural phytonyms (willow, viburnum, poplar, oak) used in the work tes-tify to the mythopoetic worldview of Ukrainians. A number of used toponyms (for example, Kyiv, Lubenshchyna, Volyn, Novgorod, Berestechko, Lviv, Rohatyn etc.) are representatives of the geographical location in the work. The inseparable connection with the Motherland is presented through the description of symbols – objects of a certain territory – hydronyms (Dnipro, Dniester, Black Sea, etc.). Considerable atten-tion in the work is devoted to the religious and spiritual sphere, which is represented through the use of lexemes church, God, metropolitan priest, Cross, image etc. In gen-eral, the meaning fi eld of the epic is ethno-cultural dominants broad and multifaceted, since such lexemes are in the verbal plane implement various types of interaction of Ukrainians in society at the level of comprehension and assimilation of cultural herit-age of previous generations
乌克兰人民族文化意识的标志(以伊凡·奥希延科历史史诗《我们为国家而战》为例)
本文概述了历史史诗《我们为国家而战》中使用的带有民族文化标记的主要词汇。分析文本片段所呈现的习语,其结构中含有民族成分,直接反映了乌克兰人的世界观和思维方式。Ivan Ohiienko在研究乌克兰国家形成的历史时,非常恰当地强调了乌克兰人作为民族文化承载者的特征,这种特征包含了与各个领域的联系——思维、世界观、世界观、世界理解、言语、文化解释等。这些人类智力活动的深层结构在他们的相互关系中创造了乌克兰人的民族文化的独特代码,他们一生都在捍卫并继续捍卫乌克兰的独立。在《史诗》的历史史诗中,伊万·奥希年科不无偶然地使用词汇来表示民族精神文化的对象,涵盖了民族、宗教、部分神话和领土地理领域。作品的中心标志之一是“乌克兰”这个词,根据作者的观点,它是乌克兰人民族文化空间的拟人化组成部分。用于表征所指示词素的评价意义大多是否定的(烧伤、哭泣、死亡、烧伤、颤抖、冻结)。作品中使用的基本民族文化植物名称(柳树,维伯恩,杨树,橡树)的描述证实了乌克兰人神话般的世界观。一些使用的地名(例如,基辅,Lubenshchyna, Volyn,诺夫哥罗德,别列斯捷奇科,利沃夫,罗哈廷等)是作品中地理位置的代表。与祖国的不可分割的联系是通过对符号的描述来呈现的-特定领土的对象-同义词(第聂伯罗,德涅斯特,黑海等)。在工作中相当重视的是致力于宗教和精神领域,这是通过使用lexemes教会,上帝,大都会牧师,十字架,形象等表示。总的来说,史诗的意义场是民族文化主导的广泛和多方面的,因为这些词汇在言语层面上实现了乌克兰人在理解和同化前代文化遗产-时代的社会层面上的各种类型的互动
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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