On the Implication of Spirituality Theory in Yuan Mei’s Poems

Yusu Wang
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Abstract

As a representative poet and essayist in the Qianjia period of the Qing Dynasty, Yuan Mei who styled himself Zicai with Jianzhai as his courtesy name was a scholar at the beginning and had a good reputation in his official career. However, he resigned and lived in seclusion in the 14th year of the Qianlong period after witnessing some challenges. Advocating the “spirituality” (Spirituality theory is an idea of poetry inditement and comment in ancient Chinese poetics, which is advocated most strongly by Yuan Mei in Qing Dynasty. It is one of the four major schools of poetry theory in the early Qing Dynasty, together with verve theory, style theory, and texture theory) of poetry inditement, Yuan Mei paid attention to expressing the author’s true emotion and personality. “Spirituality” put forward by him attacked the popular retro-ism and formalism in poetry at that time, which was of progressive significance, although it had limitations due to its overemphasis on subjective emotion. This paper will analyze Yuan Mei’s spirituality theory from the image and emotion of Yuan Mei’s poetry inditement.
论袁梅诗歌中的精神性理论意蕴
袁梅,字“子才”,字“建斋”,是清代乾嘉时期诗人、散文家的代表人物,初出茅庐,仕途颇有名望。然而,他在经历了一些挑战后,于乾隆十四年辞职隐居。提倡“灵性”(灵性论)是中国古代诗学的一种诗化评论思想,清代袁梅最为推崇。它是清初诗学四大流派之一(与神韵说、体裁说、织体说齐名),袁梅注重表达作者的真实情感和个性。他提出的“精神性”一词抨击了当时流行的诗歌复古主义和形式主义,具有进步意义,但也因过于强调主观情感而存在局限性。本文将从袁梅诗歌创作的意象与情感两个方面来分析袁梅的精神性理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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