Decolonising African Theology

G. Nnamunga
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Abstract

The main purpose of this paper is to show that previous methods of decolonising African theology have failed because they have by and large employed Western models (e.g. the scholastic model) as criteria. I propose that the first step towards decolonising African theology must begin with Africans themselves. First, Africans are called to soul search with the purpose of identifying the reasons why they have been so prone to abuse. Why do they lack self-esteem? It is easy to say that they lack self-esteem because they have been abused by outsiders, and especially Westerners. It is not enough to say that African cultures have been prone to abuse because of their malleability, flexibility, and receptivity which made them vulnerable to outside influence. Second, one of the major weaknesses of the African approach is to try to measure up to European standards using European scales, thus feeding off of the very system which it is trying to fight. The value of African theology is not that it has to be similar to Western theology, but rather that it has a value in itself.
非殖民化的非洲神学
这篇论文的主要目的是要表明,以前非洲神学去殖民化的方法已经失败了,因为它们大体上采用了西方模式(如经院模式)作为标准。我建议非洲神学去殖民化的第一步必须从非洲人自己开始。首先,非洲人被召唤进行灵魂探索,目的是找出他们如此容易受到虐待的原因。为什么他们缺乏自尊?很容易说他们缺乏自尊,因为他们受到了外人,尤其是西方人的虐待。仅仅说非洲文化容易被滥用是不够的,因为它们的可塑性、灵活性和接受能力使它们容易受到外部影响。其次,非洲方法的一个主要弱点是试图用欧洲的尺度来衡量欧洲的标准,从而依赖于它试图反对的体系。非洲神学的价值并不在于它必须与西方神学相似,而是在于它本身就有价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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