On the Aesthetic Significance of Wang Fuzhi's Theory of the Unity of Poetry and Music, with Criticisms of Certain Biases in the Study of His Theory of Poetics

Zhang Jiemo
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引用次数: 1

Abstract

In recent years, studies on Wang Fuzhi's theory of poetics have tended to emphasize his depiction of circumstantial relationships. After reading Wang Fuzhi's theoretical writings on poetry, this author has come to believe that the proposition, "Poetry and music derive from the same principle" [shi yue zhi li yi],1 is also one of the fundamental perspectives in Wang Fuzhi's theory of poetry and song-making. Wang Fuzhi clearly described the relationship between poetry and music as one in which "music and poetry take each other mutually for essence and for usage" [yue yu shi xiang wei ti yong zhe ye]2 and "poetry and music take each other mutually as external [expression] and internal [substance]" [shi yu yue xiang wei biao li].3 Thus, in his view, music is the essence and the internal for which poetry is a usage and an outward expression. Since Wang Fuzhi has placed such emphasis on the intrinsic connection between poetry and music, and because he considered music to be the essence of poetry, we are obliged...
论王夫之诗乐合一理论的美学意义——兼评其诗学理论研究中的若干偏差
近年来,对王夫之诗学理论的研究趋向于强调他对环境关系的描述。通过对王夫之诗歌理论著述的阅读,笔者认为“诗与乐同理”这一命题也是王夫之诗歌论的基本观点之一。王夫之明确地将诗与乐的关系描述为“乐与诗互为本质,互为用途”[《乐语诗情未了》永着业]2和“诗与乐互为外在(表现),互为内在(实质)”[《诗语乐情表理》]2因此,在他看来,音乐是本质和内在的,而诗歌则是一种用法和一种外在表达。既然王夫之如此强调诗与乐的内在联系,既然他认为音乐是诗的本质,我们就有责任……
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