Strategi Aisyiyah dalam Mencetak Kader Pemimpin Perempuan Berbasis Spiritualitas (Studi Kasus Pimpinan Daerah Aisyiyah Kabupaten Jember)

Siti Nursyamsiyah, Sawitri Komarayanti
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Abstract

The socio-cultural life in today's society experiences a complete freedom since the existence of social networks, namely the expansion of the consumer's lifestyle. This condition requires a spiritual movement among women that can enlighten and spread the values of truth, goodness, moral aristocracy and social status. To meet these challenges, stratifications must be encouraged within the Aisyiyah's organization. To prepare women to be spiritual leaders who will be able to influence, serve and move the conscience of His servants in a very wise way through ethical and exemplary approaches, the Regional Leaders of Aisyiyah around Jember Regency optimizes ‘majlis tabligh’ in the muballighat corp meeting to increase the regeneration of their organizational objectives. This can also promote women to be spiritual leaders who can mobilize cadres in nearly all branches around Jember Regency to advocate amar ma'ruf nahi munkar as well as tajdid based on the teaching in the holy Qur'an and As-Sunnah. Women leaders as the hope of Muhammadiyah movements are women who are strong in ideology, maintain progressive thoughts and have a national perspective. Therefore, women leaders may be said to be based on spirituality if their leadership includes leadership for Aisyiyah, a leader for the ummah and a leader for the nation.
Aisyiyah在获取以灵性为基础的女性领袖Kader的战略(案例研究领域负责人Aisyiyah Jember)
自社交网络存在以来,当今社会的社会文化生活经历了一种完全的自由,即消费者生活方式的扩张。这种情况需要在妇女中开展一场精神运动,以启蒙和传播真理、善良、道德贵族和社会地位的价值观。为了迎接这些挑战,必须鼓励艾希耶组织内部的分层。为了使妇女成为精神领袖,能够通过道德和模范的方法,以非常明智的方式影响、服务和感动他仆人的良心,Aisyiyah的地区领导人在摄政月前后优化了“议会会议”,以增加其组织目标的再生。这也可以促进妇女成为精神领袖,她们可以动员Jember Regency周围几乎所有分支机构的干部,倡导基于《古兰经》和《圣训》教导的“阿玛尔玛鲁夫nahi munkar”和“tajdid”。作为穆罕默德运动的希望的女性领袖是意识形态强烈、保持进步思想、具有民族眼光的女性。因此,如果女性领袖的领导能力包括对爱思雅的领导能力、对乌玛的领导能力和对国家的领导能力,那么她们就可以说是基于灵性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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