Book Review: Empire’s nature: Mark Catesby’s New World vision

L. Martins
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Abstract

a sense that class positions are the generators of cultural positions and cultural institutions rather than being formed through them. There is no room here for Pierre Bourdieu, and little sense of publics structured or fractured along other social dimensions, such as gender and race. To pursue his themes Taylor’s method involves an unravelling of the connections between the making of gallery spaces, the art on display, the intentions of art professionals, philanthropists and politicians, and broader questions of economic, political and social power. What he has provided, therefore, is a history which redescribes these important social spaces and expertly differentiates them in terms of form and purpose. It is a shame, therefore, that despite the book’s title the analysis effectively ends in 1972. This means foregoing the opportunity to examine in the same detail important changes in the 1980s and 1990s – the sponsorship of huge and prestigious exhibitions and extensions by private companies, competition between public and private collections, and, perhaps most importantly, the rise to prominence of the gallery shop and its constitution of new publics through the direct consumption of artworks in the age of their serial mechanical reproduction onto T-shirts, mugs, notebooks, postcards, calendars, cushions and more. At the end, however, despite careful scrutiny of what visual, statistical and textual evidence there is, the gallery-goer and his or her motivations remain as mysterious as ever. While ‘the public’ is brought into existence in a variety of ways for a range of purposes and composed and fragmented as arts bureaucracies, curators and patrons imagine and reimagine their social and cultural roles, members of the public are only fleetingly glimpsed and imperfectly understood. This gulf between rhetorical publics and people who look at pictures is beautifully revealed in a Mass Observation report from the Tate Gallery in December 1938 (p. 172): ‘Two women (about 30 years) entered 11.14. A: bareheaded, black overcoat, coloured silk scarf. B: black hat with veil, astrakhan coat, both upper class . . . At 11.18 /2 A goes into room 23, B looks at 3468, 3842, and 4923, then follows A . . . Both look at 4239 (20 seconds) and Portrait of Lady Ottoline Morrell (on loan) 15 seconds, The Rock of Gibraltar by Charles Conder 15 seconds. Enter room 21, 11.26, but before leaving look back at 4239 and A says “. . . whopping great flower . . .”
书评:帝国的本质:马克·卡特斯比的新世界视野
阶级地位是文化地位和文化制度的产生者,而不是通过它们形成的。这里没有皮埃尔·布迪厄(Pierre Bourdieu)的空间,也没有多少公众在性别和种族等其他社会维度上被建构或分裂的感觉。为了追求他的主题,泰勒的方法包括解开画廊空间的制作、展出的艺术、艺术专业人士、慈善家和政治家的意图以及更广泛的经济、政治和社会权力问题之间的联系。因此,他所提供的是一部历史,它重新描述了这些重要的社会空间,并在形式和目的方面熟练地区分了它们。因此,令人遗憾的是,尽管书名如此,但这本书的分析实际上是在1972年结束的。这意味着放弃以同样的细节来考察20世纪80年代和90年代的重要变化的机会——私人公司对大型和有声望的展览和扩展的赞助,公共和私人收藏之间的竞争,也许最重要的是,画廊商店的崛起以及通过直接消费艺术作品而构成的新公众,在这个时代,艺术作品被一系列的机械复制到t恤、马克杯、笔记本、明信片上。日历、靠垫等等。然而,最后,尽管对视觉、统计和文字证据进行了仔细的审查,参观画廊的人和他或她的动机仍然像以前一样神秘。当“公众”因各种目的以各种方式存在时,当艺术官僚机构、策展人和赞助人想象和重新想象他们的社会和文化角色时,“公众”被组合和分散,公众成员只是短暂的瞥见和不完全理解。泰特美术馆(Tate Gallery) 1938年12月发表的一份《大众观察》(Mass Observation)报告(第172页)完美地揭示了这种夸夸夸谈的公众和观看图片的人之间的鸿沟:“两名女性(大约30岁)进入11.14。A:不戴帽子,黑色大衣,彩色丝巾。黑帽子和面纱,阿斯特拉罕大衣,都是上流社会的……在11点18分A走进23号房间,B看了看3468、3842和4923,然后跟着A…他们都看了《4239》(20秒),《奥黛琳·莫雷尔夫人的肖像》(租借)15秒,查尔斯·康德的《直布罗陀岩石》15秒。11点26分进入21房间,但在离开之前回头看一下4239,A说:“…非常棒的花……”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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