Rethinking Dialogue: Reflections on P4C with Autistic Children

B. Lukey
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引用次数: 1

Abstract

Autism 101 For those not familiar with children with autism or autistic behaviors, it is extremely difficult to describe. Two books, Exiting Nirvana, by Clara Park, and Thinking in Pictures, by Temple Grandin, have been most helpful in my own understanding of autism. There are of course, many texts replete with technical, psychological theorizing, but both of these books succeed in putting a human face on experiences with autism. As an educator, this is extremely important since it is individuals with whom I work, not diagnoses. Diagnoses, however are a helpful starting point, and so I borrow from Grandin: Today, autism is regarded as an early childhood disorder by definition, and it is three times more common in boys than in girls. For the diagnosis to be made, autistic symptoms must appear before the age of three. The most common symptoms in young children are no speech or abnormal speech, lack of eye contact, frequent temper tantrums, oversensitivity to touch, the appearance of deafness, a preference for being alone, rocking or other rhythmic stereotypic behavior, aloofness, and a lack of social contact with parents and siblings. Another sign is inappropriate play with toys. The child may spend long periods of time spinning the wheel of a toy car instead of driving it around on the floor.1 The above description reveals the extreme range of the behaviors and symptoms, many of which may be exhibited by Introduction O ne of the interesting directions that P4C has taken in Hawaii is work with autistic children. A fellow graduate student and P4C Hawaii alumnus introduced me to Loveland Academy, a local private school that specializes in educating children with special needs, specifically autism. I have been working with the children in their after-school program for almost two years, attempting to bring P4C to children who are not in the mainstream curriculum. One of the most rewarding aspects of this work is its richness. Like P4C in general, someone who engages in the challenge of creating communities of responsible thinkers works from two perspectives. One perspective is the academic challenge presented by the work we do. The other perspective is the pedagogical challenge of creating activities and programs that are effective in achieving our goals. In working with children with autism and other special needs, these two perspectives have at times seemed discordant. This paper is an attempt to explore the source of this seeming tension, and to highlight the fact that Philosophy for Children is philosophy in the fullest sense, i.e, a theory/ methodology intertwined with practice. Although I think the academic and pedagogical issues of this paper are of interest to all who study and do P4C, the inspiration behind this paper is largely personal. In working with the children at Loveland, I came to question the efficacy of my approach, which in turn was the result of my philosophical convictions. As an academic, I began to study accounts of autism and attempted to understand the disorder. I also examined some of the literature on what I felt was the most exciting, and most problematic, aspect of P4C, dialogue. This research was manifested in my classroom time with the students, which in turn colored my research, which continued in a circle. I do not presume to be an expert on P4C, autism, or pedagogy. This paper will merely whet the appetites of those interested in the scholarship surrounding autism or dialogue, nor will it be completely satisfying for those who seek complete lesson plans and the complete details of my work at Loveland. My primary concern is to find a way to make learning more satisfying and enriching for “special needs” children by introRethinking Dialogue: Reflections on P4C with Autistic Children
反思对话:对自闭症儿童P4C的思考
对于那些不熟悉自闭症儿童或自闭症行为的人来说,描述自闭症是极其困难的。两本书,克拉拉·帕克(Clara Park)的《离开涅槃》和坦普尔·格兰丁(Temple Grandin)的《在画面中思考》,对我自己对自闭症的理解最有帮助。当然,有许多文本充满了技术,心理学的理论,但这两本书都成功地把自闭症的经历人性化了。作为一名教育工作者,这是非常重要的,因为我的工作对象是个人,而不是诊断。然而,诊断是一个有用的起点,所以我借用格兰丁的话:今天,自闭症被定义为一种早期儿童障碍,男孩的发病率是女孩的三倍。要做出诊断,自闭症症状必须在三岁之前出现。幼儿最常见的症状是不会说话或说话异常,缺乏眼神交流,经常发脾气,对触摸过度敏感,耳聋,喜欢独处,摇晃或其他有节奏的刻板行为,冷漠,缺乏与父母和兄弟姐妹的社会接触。另一个标志是不恰当地玩玩具。孩子可能会花很长时间旋转玩具车的轮子,而不是在地板上开着它转以上描述揭示了行为和症状的极端范围,其中许多可能在引言中表现出来。P4C在夏威夷采取的一个有趣的方向是与自闭症儿童一起工作。一位研究生同学和夏威夷P4C的校友把我介绍给了Loveland Academy,这是一所当地的私立学校,专门教育有特殊需要的儿童,特别是自闭症儿童。我已经和孩子们一起在课后项目中工作了近两年,试图把P4C带给那些不在主流课程中的孩子。这项工作最有价值的方面之一是它的丰富。与一般的P4C一样,参与创建负责任的思考者社区这一挑战的人从两个角度进行工作。一个观点是我们所做的工作带来的学术挑战。另一种观点是创造活动和项目的教学挑战,有效地实现我们的目标。在与患有自闭症和其他特殊需要的儿童一起工作时,这两种观点有时似乎不协调。本文试图探索这种看似紧张的根源,并强调儿童哲学是最充分意义上的哲学,即一种与实践交织在一起的理论/方法论。虽然我认为这篇论文的学术和教学问题是所有研究和做P4C的人都感兴趣的,但这篇论文背后的灵感很大程度上是个人的。在与Loveland的孩子们一起工作的过程中,我开始质疑我的方法的有效性,这反过来又是我的哲学信念的结果。作为一名学者,我开始研究自闭症的描述,并试图理解这种疾病。我还研究了一些关于P4C中最令人兴奋、也最有问题的方面——对话的文献。这个研究在我和学生们的课堂上表现出来,这反过来又为我的研究增添了色彩,并在一个循环中继续下去。我并不认为自己是P4C、自闭症或教育学方面的专家。这篇论文只会激起那些对自闭症或对话相关学术研究感兴趣的人的胃口,也不会让那些想要完整的课程计划和我在洛夫兰工作的完整细节的人完全满意。我主要关心的是找到一种方法,通过反思对话:自闭症儿童的P4C反思,让有“特殊需要”的孩子更满意和丰富学习
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