{"title":"Elisabeta Movilă and Miron Barnovschi as patrons of Zadariv monastery (according to documents of the 17th and 18th centuries)","authors":"B. Smereka","doi":"10.33294/2523-4234-2023-33-1-194-212","DOIUrl":null,"url":null,"abstract":"Three documents from the first third of the 17th century on the history of the Orthodox monastery near the village of Zadariv in the Halych Land of the Ruthenian Voivodeship (Lviv Diocese) are introduced into scientific circulation. We are talking about two grants of Elisabeta Movilă (widow of the Moldavian voivode Ieremia; in 1613 and 1614) and one grant by Miron Barnovschi (also voivode of Moldavia; in 1630) in favor of the monastery. The act of confirmation of the privileges listed above, carried out in 1666 by Zygmunt Karol Przerębski, and the visitation of the Zadariv monastery (1760) are also considered. Based on the analysis of sources and literature, it is found out under what circumstances the rulers of the neighboring Moldavian principality were able to grant privileges to the Orthodox monastery in Commonwealth. Ieremia and Elisabeta Movilă settled in the Polish Kingdom in 1591 after fleeing from Moldova due to fear of persecutions from the Turkish sultan. In 1598, Ieremia purchased the Ustia estate, where he arrived in 1591, and the Liatske estate, where the Zadariv monastery was located (or where it could be founded by Ieremia or Elisabeta himself). Actually, these two are the most likely founders of the monastery. In addition to them, the list of probable founders includes the previous owners of both estates in the 16th century: Jan (senior), Jan (junior) and Andrzej Sienieński, Zofia Mielecka, Ivan Simeon Slutsky, Jan Karol Chodkiewicz.\nBoth grants of Elisabeta Movilă had the features characteristic of Moldavian grants to the local monasteries. First of all it is a curse to those, who would dare to violate the rights and privileges of the monastery in the future.\nIn 1628, the estate, in which the Zadariv monastery was located, was purchased by Miron Barnovschi from two sons-in-law of Elisabeta Movilă. This Moldavian voivode was a grand nephew of Ieremia. He too was a Polish nobleman. In 1630, Miron Barnovschi gave two subjects to the Zadariv monastery. The text of this deed is almost identical to Elisabeta’s document of 1613. We assume, that the “act of 1613.” was actually written in 1661, shortly before it was entered into the Halych court acts.\nKeywords: Zadariv, Lviv Diocese, Orthodox monastery, Elisabeta Movilă, Miron Barnovschi, Principality of Moldavia","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientific Yearbook \"History of Religions in Ukraine\"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33294/2523-4234-2023-33-1-194-212","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Three documents from the first third of the 17th century on the history of the Orthodox monastery near the village of Zadariv in the Halych Land of the Ruthenian Voivodeship (Lviv Diocese) are introduced into scientific circulation. We are talking about two grants of Elisabeta Movilă (widow of the Moldavian voivode Ieremia; in 1613 and 1614) and one grant by Miron Barnovschi (also voivode of Moldavia; in 1630) in favor of the monastery. The act of confirmation of the privileges listed above, carried out in 1666 by Zygmunt Karol Przerębski, and the visitation of the Zadariv monastery (1760) are also considered. Based on the analysis of sources and literature, it is found out under what circumstances the rulers of the neighboring Moldavian principality were able to grant privileges to the Orthodox monastery in Commonwealth. Ieremia and Elisabeta Movilă settled in the Polish Kingdom in 1591 after fleeing from Moldova due to fear of persecutions from the Turkish sultan. In 1598, Ieremia purchased the Ustia estate, where he arrived in 1591, and the Liatske estate, where the Zadariv monastery was located (or where it could be founded by Ieremia or Elisabeta himself). Actually, these two are the most likely founders of the monastery. In addition to them, the list of probable founders includes the previous owners of both estates in the 16th century: Jan (senior), Jan (junior) and Andrzej Sienieński, Zofia Mielecka, Ivan Simeon Slutsky, Jan Karol Chodkiewicz.
Both grants of Elisabeta Movilă had the features characteristic of Moldavian grants to the local monasteries. First of all it is a curse to those, who would dare to violate the rights and privileges of the monastery in the future.
In 1628, the estate, in which the Zadariv monastery was located, was purchased by Miron Barnovschi from two sons-in-law of Elisabeta Movilă. This Moldavian voivode was a grand nephew of Ieremia. He too was a Polish nobleman. In 1630, Miron Barnovschi gave two subjects to the Zadariv monastery. The text of this deed is almost identical to Elisabeta’s document of 1613. We assume, that the “act of 1613.” was actually written in 1661, shortly before it was entered into the Halych court acts.
Keywords: Zadariv, Lviv Diocese, Orthodox monastery, Elisabeta Movilă, Miron Barnovschi, Principality of Moldavia
在鲁塞尼亚省(利沃夫教区)的哈利奇地的扎达里夫村附近的东正教修道院的历史,从17世纪的前三分之一的三个文件被引入到科学流通。我们谈论的是伊丽莎白·莫维利亚(摩尔多瓦voivode Ieremia的遗孀;1613年和1614年)和米隆·巴诺夫斯基(也是摩尔达维亚省省长;(1630年)支持修道院。1666年Zygmunt Karol Przerębski确认上述特权的行为,以及访问扎达里夫修道院(1760年)也被考虑在内。根据对资料和文献的分析,我们发现在什么情况下,邻国摩尔多瓦公国的统治者能够授予英联邦东正教修道院特权。1591年,由于害怕土耳其苏丹的迫害,伊尔米娅和伊丽莎白逃离摩尔多瓦,在波兰王国定居。1598年,伊尔米娅购买了乌斯提亚庄园,他于1591年到达那里,以及利亚茨克庄园,那里是扎达里夫修道院所在的地方(或者是伊尔米娅或伊丽莎白自己建立的地方)。实际上,这两个人最有可能是修道院的创始人。除了他们之外,可能的创始人名单还包括16世纪这两个庄园的前任所有者:Jan(老),Jan(小)和Andrzej Sienieński, Zofia Mielecka, Ivan Simeon Slutsky, Jan Karol Chodkiewicz。伊丽莎白·莫维洛伊的两笔补助金都具有摩尔多瓦对当地修道院的补助金的特点。首先,它是对那些将来胆敢侵犯寺院权利和特权的人的诅咒。1628年,扎达里夫修道院所在的庄园由米隆·巴诺夫斯基从伊丽莎白·莫维利亚的两个女婿手中买下。这个摩尔多瓦的voivode是Ieremia的侄孙。他也是一位波兰贵族。1630年,米隆·巴诺夫斯基把两件作品送给了扎达里夫修道院。这份契约的文本几乎和伊丽莎白1613年的文件一模一样。我们假设,1613年法案。这句话实际上写于1661年,就在它被写入哈利奇法庭法案前不久。关键词:扎达里夫,利沃夫教区,东正教修道院,伊丽莎白·莫维利亚,米隆·巴诺夫斯基,摩尔达维亚公国