Historical Continuities in South Asian Film Narratives:Contemporary Representations of Religious,Ethno-linguistic and Sexual Minorities

Roshni Sengupta
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引用次数: 1

Abstract

Abstract The article attempts to examine the construction and representation of minority identities in the visual cultures of Pakistan, Bangladesh and Sri Lanka, thereby endeavouring to establish a cinematic historiography of South Asia. Since the cinematic medium can accomplish what written history cannot, this article makes an effort to understand the underlying causes of linearity and simultaneity which are fortes of the moving image, with regard to visual construction and representation of religious, ethno-linguistic and sexual identities. The major objectives of this article are to establish a comparative framework for the study of South Asian cinema with focus on films from Pakistan, Bangladesh and Sri Lanka, outline a possible theoretical structure for the future study of South Asian cinema, contextualize the intervening spaces between cinema and politics—particularly the realms of cinematic representation of religious or communal identities in South Asian cinema, categorise existing trends and observe transformations in the methodology of cinematic representation of identities.
南亚电影叙事的历史连续性:宗教、民族语言和性少数群体的当代表现
本文试图考察巴基斯坦、孟加拉国和斯里兰卡的视觉文化中少数民族身份的建构和表现,从而试图建立南亚电影史学。由于电影媒介可以完成书面历史所不能完成的事情,本文将努力理解线性和同时性的潜在原因,这是运动图像的强项,涉及宗教、民族语言和性别身份的视觉建构和表现。本文的主要目的是为南亚电影的研究建立一个比较框架,重点关注来自巴基斯坦、孟加拉国和斯里兰卡的电影,为南亚电影的未来研究概述一个可能的理论结构,将电影与政治之间的干预空间置于背景中,特别是南亚电影中宗教或社区身份的电影表现领域。对现有趋势进行分类,并观察身份的电影表现方法的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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