Socio-Philosophical Analysis of the Spiritual and Moral Potential of the Individual

Dina B. Кazantseva
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Abstract

Introduction. In the rapidly changing conditions of modern life, only a person who realizes his spiritual and moral potential is able to act outside the box, make quick decisions in conditions of risk, and take responsibility when solving especially difficult group and intergroup problems. In this regard, it is highly relevant to carry out a conceptual analysis of the concept of spiritual and moral potential and study its influence on the integral process of self-realization of the individual. The purpose of the article is to examine the spiritual and moral potential of an individual as the basis of his self-realization in the contradictory conditions of Russian society. Materials and Methods. The theoretical and methodological basis of the study was the cultural-historical approach, the activity approach, the normative-value concept of social action, the epigenetic theory of personality development by E. Erickson, the theory of social attitude, the humanistic approach. The transdisciplinary approach allowed the metatheory of various scientific disciplines to be generalized by philosophical judgments. Results. Spiritual and moral potential is a phenomenon, the consideration of which is possible under the condition of combining secular and philosophical-religious paradigms that explore their side of a single being. Spiritual “something” penetrates into the deep and potential, manifesting itself in the form of an essential spiritual force that allows a person to self-realize their potential. Spiritual and moral potential becomes a realizing essential principle that creates a spiritual basis for the existence of an individual and society. In the socio-cultural space, determined by moral norms, the potential and the mental, the spiritual and the moral are combined, the dichotomies of the internal and the external are removed, the personality is self-determined, and, identifying with the spiritual, reaches the heights of being. Discussion and Conclusions. Of great importance is the need for Russians to return to the origins of their civilization, the basis of which is the essential spiritual, which actualizes the spiritual and moral potential and reproduces the spiritual and moral models of behavior, which are psycho-protective mechanisms for regulating life, the basis of the cultural security of the people. In this regard, in Russia it is necessary to create a spiritual resource space that contributes to the actualization and self-realization of the spiritual and moral potential of the individual and the formation of a new type of personality – a “self-actualizing person” who achieves transcendence, overcomes crises by integrating all aspects of life.
个人精神和道德潜能的社会哲学分析
介绍。在瞬息万变的现代生活条件下,只有一个实现了自己精神和道德潜能的人才能跳出固有的思维定势,在面临风险的情况下迅速做出决定,并在解决特别困难的群体和群体间问题时承担起责任。在这方面,对精神和道德潜能的概念进行概念性分析,并研究其对个体自我实现的整体过程的影响是非常重要的。本文的目的是考察个人的精神和道德潜力,作为他在俄罗斯社会的矛盾条件下实现自我的基础。材料与方法。本研究的理论和方法基础是文化历史理论、活动理论、社会行为的规范价值观念、埃里克森人格发展的表观遗传理论、社会态度理论和人本主义理论。跨学科方法允许各种科学学科的元理论被哲学判断概括。结果。精神和道德潜能是一种现象,在世俗和哲学-宗教范式相结合的条件下,对其的考虑是可能的,这些范式探索了单个存在的一面。精神上的“某种东西”渗透到深层和潜在,以一种基本的精神力量的形式表现出来,使一个人能够自我实现他们的潜力。精神和道德潜能成为实现的基本原则,为个人和社会的存在创造精神基础。在由道德规范决定的社会文化空间中,潜能与心智、精神与道德相结合,内在与外在的二分法被消除,人格是自我决定的,并与精神认同,达到存在的高度。讨论和结论。至关重要的是,俄罗斯人需要回到他们文明的起源,其基础是基本的精神,它实现了精神和道德潜力,再现了精神和道德行为模式,这是调节生活的心理保护机制,是人民文化安全的基础。在这方面,在俄罗斯有必要创造一种精神资源空间,有助于实现和自我实现个人的精神和道德潜力,并形成一种新型人格-一种“自我实现的人”,他通过整合生活的各个方面来实现超越,克服危机。
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