“At the Bar of Public Sentiment”

D. Nault
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Abstract

A key question in human rights history concerns when human rights originated. Common starting points include Greco-Roman civilization, the early eras of world religions, the French and American Revolutions, and the founding of the United Nations. Taking a very different approach, Moyn (2010) stresses that historians must distinguish between rights and human rights and determine when the former transitioned to the latter, suggesting that this shift took place in the 1970s. This paper agrees with Moyn’s idea that human rights require an international dimension that challenges state sovereignty from without, as opposed to rights and their restriction to the confines of the nation-state. However, it questions his periodization and historians’ tendency to view human rights as emerging in self-contained Western settings. It suggests instead that human rights originated as a concept in the 1890s in response to a crisis of colonial rule in Africa. Specifically, it posits that changing viewpoints of Africa and Africans within the international community made possible by atrocity tales concerning King Leopold II of Belgium’s Congo Free State commenced our human rights age. Birthed by the colonial encounter between Europe and Africa, human rights therefore represent more than the offspring of events, ideas or personalities in ancient or contemporary Western contexts but form part of a shared global heritage.
《在民意的酒吧》
人权史上的一个关键问题是人权起源于何时。共同的起点包括希腊罗马文明、世界宗教的早期、法国和美国革命以及联合国的成立。Moyn(2010)采取了非常不同的方法,强调历史学家必须区分权利和人权,并确定前者何时向后者过渡,这表明这种转变发生在20世纪70年代。本文同意Moyn的观点,即人权需要一个国际维度,从外部挑战国家主权,而不是将权利及其限制在民族国家的范围内。然而,它质疑他的年代划分和历史学家将人权视为独立的西方环境的倾向。相反,它认为人权起源于19世纪90年代的一个概念,是对非洲殖民统治危机的回应。具体地说,它认为,由于有关比利时刚果自由邦国王利奥波德二世的暴行故事,国际社会对非洲和非洲人的看法发生了变化,从而开始了我们的人权时代。人权诞生于欧洲和非洲之间的殖民相遇,因此,人权不仅仅是古代或当代西方背景下的事件、思想或个性的产物,而是共同的全球遗产的一部分。
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