Perceptual Justification and the Cartesian Theater

D. Barnett
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引用次数: 3

Abstract

According to a traditional Cartesian epistemology of perception, perception does not provide one with direct knowledge of the external world. Instead, your immediate perceptual evidence is limited to facts about your own visual experience, from which conclusions about the external world must be inferred. Cartesianism faces well-known skeptical challenges. But this chapter argues that any anti-Cartesian view strong enough to avoid these challenges must license a way of updating one’s beliefs in response to anticipated experiences that seems diachronically irrational. To avoid this result, the anti-Cartesian must either license an unacceptable epistemic chauvinism, or else claim that merely reflecting on one’s experiences defeats perceptual justification. This leaves us with a puzzle: Although Cartesianism faces problems, avoiding them brings a new set of problems.
知觉辩护和笛卡尔戏剧
根据传统的笛卡尔感知认识论,感知并不能给人提供对外部世界的直接认识。相反,你的直接感知证据仅限于你自己的视觉经验,必须从中推断出关于外部世界的结论。笛卡尔主义面临着众所周知的怀疑论挑战。但本章认为,任何强大到足以避免这些挑战的反笛卡尔观点,都必须允许一种方式来更新一个人的信仰,以回应似乎是历时性非理性的预期经验。为了避免这种结果,反笛卡儿主义者必须要么允许一种不可接受的认知沙文主义,要么声称仅仅反思一个人的经验就会击败感性的辩护。这给我们留下了一个难题:尽管笛卡尔主义面临着问题,但回避这些问题又会带来一系列新的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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