Rituals of Humiliation

Edward B. Westermann
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Abstract

This chapter evaluates the significance of ritual and symbolism to the construction and manifestation of power under National Socialism. It underlines the importance of practices such as the mammoth party rallies at Nuremberg, the universal displays of the swastika on flags, pins, and armbands and the ubiquitous use of “Heil Hitler” as the standard greeting of the Third Reich under the Nazi regime. The chapter also contends that the creation of Nazi power was accomplished in no small measure by the use of ritual, and, in fact, ritual in the Third Reich served as an expression of “social power” that extended into virtually all aspects of German society. These celebratory events of Nazi power involved daily acts of verbal or physical humiliation of Jews, communists, and socialists, as well as organized and exemplary episodes of abusive behavior. Ultimately, the chapter studies the symbiotic relationship between violence, competition, and male comradeship and how it became manifest in the actions, rituals, and celebratory practices of Nazi paramilitary organizations through acts of humiliation by SS and policemen on the streets, in the concentration camps, and in the killing fields.
羞辱的仪式
本章评价了仪式与象征对国家社会主义政权建构与表现的意义。它强调了一些做法的重要性,比如在纽伦堡举行大规模的政党集会,在旗帜、别针和臂章上普遍展示纳粹标志,以及普遍使用“希特勒万岁”作为纳粹政权下第三帝国的标准问候。这一章还认为,纳粹政权的建立在很大程度上是通过仪式来完成的,事实上,第三帝国的仪式是一种“社会权力”的表达,这种权力几乎延伸到德国社会的各个方面。这些纳粹权力的庆祝活动包括对犹太人、共产主义者和社会主义者进行口头或身体羞辱的日常行为,以及有组织的和模范的虐待行为。最后,本章研究了暴力、竞争和男性同志关系之间的共生关系,以及它是如何通过党卫军和警察在街头、集中营和杀戮场的羞辱行为,在纳粹准军事组织的行动、仪式和庆祝活动中表现出来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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