Theme of madness in a short story “The System of Doctor Tarr and Professor Fether” by Edgar Allan Poe and in a similarly-named film by Claude Chabrol

A. Stepanova
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Abstract

The article considers the theme of madness as a cultural phenomenon in its romantic (Edgar Poe) and postmodern (Claude Chabrol) film interpretation. The study is based on the cultural and philosophical concept of madness grounded by Michel Foucault. The historical existence of madness phenomenon has two types of its perception distinguished, ‘cosmic’, which is the tragic madness of the world, and ‘critical’, which is peculiar to human consciousness and behavior, generating the ironic understanding. According to the philosopher, the cosmic and critical cultural experience of madness is embodied in visually plastic (pictorial) and verbal (literary) forms respectively. The verbal and literary specifics of creating an aesthetic image of madness within the romantic canon in Edgar Allan Poe’s story is compared with the peculiarities of the visual-sound plastic form of the images in Claude Chabrol’s film, created in the style of surrealism. In Poe’s story madness appears as a local phenomenon, a state of human consciousness determining the way of thinking and the specifics of behavior. The main way how the writer creates the characters includes their behavioral characteristics and speech. In Chabrol’s film interpretation the theme of madness unfolds gradually, being embodied in visual images, the pace of the film, the changing intraframe composition, the specific movement in the frame, the speed and rhythm of cutting, the color and sound of the film. Within the postmodernism aesthetics the director, inserting surrealistic Buñuel’s intertext, using the techniques of playing with the audience and varying interpretations of the end, focuses on the cosmic experience of madness, transforming Poe’s romantic-ironic interpretation into a understanding the “tragic madness of the world”.
在埃德加·爱伦·坡的短篇小说《塔尔医生和费瑟教授的体系》和克劳德·夏布罗尔的同名电影中,疯狂的主题
本文从浪漫主义(埃德加·坡)和后现代主义(克劳德·夏布洛尔)的电影诠释中考察了疯狂这一文化现象的主题。该研究基于米歇尔·福柯(Michel Foucault)提出的疯狂的文化和哲学概念。疯狂现象的历史存在有两种不同的感知类型,一种是“宇宙的”,这是世界的悲剧性疯狂;另一种是“批判的”,这是人类意识和行为所特有的,产生了讽刺的理解。根据哲学家的观点,疯狂的宇宙和批判的文化经验分别体现在视觉上的可塑性(图像)和口头(文学)形式。在埃德加·爱伦·坡的故事中,在浪漫主义经典中创造一种疯狂的美学形象的语言和文学特征与克劳德·夏布洛尔的电影中以超现实主义风格创造的图像的视觉-声音塑料形式的特殊性进行了比较。在坡的小说中,疯狂是作为一种局部现象出现的,是一种决定思维方式和行为细节的人类意识状态。作者塑造人物的主要方式包括他们的行为特征和言语。在夏布洛尔的电影诠释中,疯狂的主题是逐渐展开的,体现在视觉图像、电影的节奏、帧内构图的变化、帧内的具体动作、剪辑的速度和节奏、电影的色彩和声音上。在后现代主义美学中,导演插入超现实主义Buñuel的互文,运用戏谑观众的手法和对结局的不同解读,聚焦于疯狂的宇宙体验,将坡的浪漫反讽式解读转化为对“世界悲剧性疯狂”的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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