The Effect of Legal Culture Shift on Land Tenure in Leuwidamar District, Lebak-Banten

Yuwono Prianto, Na Gazali, Viony Kresna Sumantri, Eddy Suntoso
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Abstract

Population Growth, technology and interaction with the society has been grown up hedonism for example like using handphone, wearing jewelry, driving vehicle, until land tenure in Kanekes / Baduy colony that previously had ascetic culture. There is a tendency between the legal culture and applicable legal system. The moral principles that were adopted began to be ruled out aside like Baduy Tangtu, rather open than Baduy Penamping and vividly by Baduy Dangka who became a mualaf or married with the local. In the beginning of 2004, Baduy society yet had around 850 Ha area that had been brought from the local with the average of ownership of each person around 1-2 Ha. Meanwhile, Urang Tangtu & the Jakarta begin to overwhelm the land in absentee method which is violated by national agrarian law and Kanekes village regulation. In Lembah Brokah & Landeuh village which is fostered by YASMUI and At-Taubah 60 Foundation, Baduy mualaf obtained waqf from them whom prersuade other parties to purchase the land around Kanekes Village to cultivated with profit sharing system.
法律文化变迁对勒巴克-万丹Leuwidamar地区土地权属的影响
人口增长,技术和与社会的互动已经成长为享乐主义,例如使用手机,佩戴珠宝,驾驶车辆,直到以前有禁欲文化的Kanekes / Baduy殖民地的土地使用权。法律文化与适用法律制度之间存在着一种趋势。所采用的道德原则开始被排除在一边,就像巴杜唐图一样,而不是巴杜潘安平,而巴杜唐卡则生动地成为穆拉夫或与当地人结婚。2004年初,八都社会从当地引进的土地面积约为850公顷,人均土地拥有量约为1-2公顷。与此同时,Urang Tangtu & Jakarta开始以缺席的方式侵占土地,这违反了国家的土地法和Kanekes村的规定。在由YASMUI和At-Taubah 60 Foundation培育的Lembah Brokah & Landeuh村,Baduy mualaf从他们那里获得waqf,他们说服其他各方购买Kanekes村周围的土地,以利润分成制进行种植。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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