{"title":"Magpie, Speaking in Hebrew, and a Jewish Monk: on a Contradiction in the Russian Translation of the Story of the Seven Wise Men","authors":"M. Ljustrov","doi":"10.22455/horl.1607-6192-2021-20-208-220","DOIUrl":null,"url":null,"abstract":"The article examines the Russian translation of the novel which is included in the Story of the Seven Wise Men — the story of the third wise mаn which tells about a gullible man, an evil wife and a faithful magpie who speaks Hebrew. In the process of analyzing of some Russian lists we can discover a non- obvious contradiction: apparently, the native language of the hero is Hebrew, but at the end of the story he goes to the Holy Land and becomes a monk. To explain this contradiction we use the European (Latin, French, German, Spanish, Swedish, Danish and Polish) versions of the novel and make a careful assumption that in Russian translation the author used a special narrative manner.","PeriodicalId":352878,"journal":{"name":"Hermeneutics of Old Russian Literature: Issue 20","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hermeneutics of Old Russian Literature: Issue 20","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22455/horl.1607-6192-2021-20-208-220","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The article examines the Russian translation of the novel which is included in the Story of the Seven Wise Men — the story of the third wise mаn which tells about a gullible man, an evil wife and a faithful magpie who speaks Hebrew. In the process of analyzing of some Russian lists we can discover a non- obvious contradiction: apparently, the native language of the hero is Hebrew, but at the end of the story he goes to the Holy Land and becomes a monk. To explain this contradiction we use the European (Latin, French, German, Spanish, Swedish, Danish and Polish) versions of the novel and make a careful assumption that in Russian translation the author used a special narrative manner.