Islam and Modernity in Crosshairs of History

G. Shabbir, S. Khan
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Abstract

Static view of religion is a cause of concern in all religious communities because it not only gnaws at their dynamism, more often it tends to swing history back to the old life patterns which have lost their validity and moral force. On the other hand history moves forward and seeks its direction intuitively. So, traditional view of religion collides with the forces of history in futile effort to cease the torrential stream of time. Resultantly, time or history crush them or throw them in the yokes of slavery of others who entertain ever fresh and dynamic view of history and religion. Same went with Islam. With an advent of modernity after European renaissance when Europe collided horns with Islam, once all the Muslim world submerged in European colonialism.it forced Muslim intelligentsia on serious soul search and brought forth three schools of thought the traditionalist who strictly cling to tradition even if it had relevance to the emerging realities of history or not; the revivalists who seek assuage in pristine Islam and turn the tide of history back while modernists sensing new realities harness materieux of history for moral cause and go hand in hand with history. Modernity is also a departure from mythos to the rationale   so the most crucial question of todays’ scholarship is whether Islam and modernity are compatible or poles apart in context of history.
历史准星上的伊斯兰教与现代性
静态的宗教观引起了所有宗教团体的关注,因为它不仅侵蚀了他们的活力,更经常的是,它倾向于将历史拉回旧的生活模式,而这些模式已经失去了有效性和道德力量。另一方面,历史是向前发展的,它直观地寻找着自己的方向。因此,传统的宗教观与历史的力量碰撞,徒劳地试图阻止时间的洪流。结果,时间或历史碾碎了他们,或者把他们扔进那些对历史和宗教有着新鲜和动态看法的人的奴役枷锁中。伊斯兰教也是如此。随着欧洲文艺复兴后现代性的到来,欧洲与伊斯兰教发生了冲突,一度整个穆斯林世界都淹没在欧洲的殖民主义之中。它迫使穆斯林知识分子进行严肃的灵魂探索,并产生了三种思想流派:传统主义者,他们严格坚持传统,即使它与新兴的历史现实是否相关;复兴主义者在原始的伊斯兰教中寻求安慰,并将历史的潮流扭转过来,而现代主义者则感受到新的现实,利用历史的物质来实现道德事业,并与历史携手并进。现代性也是一种从神话到理性的背离,所以当今学术界最关键的问题是,在历史背景下,伊斯兰教和现代性是相容的还是截然不同的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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