{"title":"Marian Devotion in the Contemporary Eastern Mediterranean","authors":"N. Stadler","doi":"10.1093/oxfordhb/9780198792550.013.32","DOIUrl":null,"url":null,"abstract":"This chapter explores the resurgence and growing interest in Mary and her veneration in the contemporary Eastern Mediterranean, a prominently Muslim dominated region. Mary as a figure of devotion is unique in this region for three reasons. First, Mary is an autochthonous figure in the region. Second, Christianity in the region has a unique history, especially under the influences of the Ottoman rule and European imperialism. Third, there are the contemporary impacts of nationalism, post-colonialism, and the Arabization of the Christian communities therein. Against these developments, nowadays Mary’s places of veneration, both old and new, are attracting growing numbers of pilgrims. As I will show from ethnographies conducted in the region and my own work on Mary’s tomb in Jerusalem, Mary serves as a powerful symbol/metaphor/icon that is used by minorities to create and invigorate Christian identity.","PeriodicalId":150556,"journal":{"name":"The Oxford Handbook of Mary","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Mary","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780198792550.013.32","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter explores the resurgence and growing interest in Mary and her veneration in the contemporary Eastern Mediterranean, a prominently Muslim dominated region. Mary as a figure of devotion is unique in this region for three reasons. First, Mary is an autochthonous figure in the region. Second, Christianity in the region has a unique history, especially under the influences of the Ottoman rule and European imperialism. Third, there are the contemporary impacts of nationalism, post-colonialism, and the Arabization of the Christian communities therein. Against these developments, nowadays Mary’s places of veneration, both old and new, are attracting growing numbers of pilgrims. As I will show from ethnographies conducted in the region and my own work on Mary’s tomb in Jerusalem, Mary serves as a powerful symbol/metaphor/icon that is used by minorities to create and invigorate Christian identity.