BLACK CANADA AND WHY THE ARCHIVAL LOGIC OF MEMORY NEEDS REFORM

C. Thompson
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Abstract

The problem with many archives is that they are searchable only by supplementary metadata (anecdotal data not provided by the original source), rather than secondary metadata (descriptive information that covers dates, origin, history, and cross-referencing); information about a visual object is not always reliable, especially when it comes to Black Canadians. Supplementary metadata in Canadian archives are not classified by race or ethnicity, thus, the very structure of the archive erases from public memory the lived experiences of Black Canadians. Given the move toward digitization over the last fifteen years, the importance of the archive has become a topic of discussion. Since the public can now search through on-line collections, the need to protect and promote material archives has never been more important. This paper will explore the question of the archive-as-subject, rather than archive-as-source, through storytelling. Storytelling is one of the many cultural expressions that have connected Black populations. Using first-person narrative, I give examples from my ten-year-long experience working in Black Canadian archives to probe how the archive can move from its depository role to become a site where memories about Black Canadian experiences across time, space, and place are curated and narrated. What are the ethical challenges around this kind of reform?
黑色加拿大和为什么档案逻辑的记忆需要改革
许多档案的问题是,它们只能通过补充元数据(原始来源没有提供的轶事数据)搜索,而不能通过辅助元数据(包括日期、来源、历史和交叉引用的描述性信息)搜索;关于视觉对象的信息并不总是可靠的,尤其是对加拿大黑人而言。加拿大档案中的补充元数据不按种族或民族分类,因此,档案的结构从公众记忆中抹去了加拿大黑人的生活经历。在过去的15年里,随着数字化的发展,档案的重要性已经成为人们讨论的话题。由于公众现在可以通过在线馆藏进行搜索,因此保护和推广材料档案的必要性从未像现在这样重要。本文将探讨档案作为主题的问题,而不是档案作为来源,通过讲故事。讲故事是将黑人联系在一起的众多文化表达之一。我用第一人称叙述的方式,以我在加拿大黑人档案馆工作了十年的经历为例,探讨档案馆如何从其寄存者的角色转变为一个网站,在这里,关于加拿大黑人经历的记忆跨越时间、空间和地点被策划和叙述。围绕这种改革的伦理挑战是什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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