Book Review: Discourses of the environment, Greenspeak: a study of environmental discourse

Y. Rydin
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Abstract

Two books about environmental discourse and two such different approaches. The volume edited by Darier presents various ‘applications’ of a Foucauldian approach, while Harré et al. draw on and work outwards from a linguistic approach. Each of these books, in their own way, provides a stimulating read, a path through post-structuralist terrain. But reading them together highlights a number of key tensions in the field of environmental discourse analysis: the conception of discourse being deployed; the diversity of environmental discourses; the addressing of audiences both inside and outside environmentalism; and the combination of critique and recommendation. First, then, the understanding of discourse being used. All environmental discourse work is based on a belief in and a desire to promote some version of the social constructivist paradigm. From this perspective, understanding social action requires an understanding of discourse. But there are significant differences in terms of the relative priority to be given to language as compared to other dimensions of social life. Some argue that the discursive dimension is the most important one, that social action can only be understood discursively. Harré et al. come close to this at times: their volume begins with a motto from the anthropologist Pitt-Rivers: ‘Language is our only key to the correct and complete understanding of the life and thought of a people’ (emphasis added). While no one interested in environmental discourse would deny that language is important, an alternative position is that such discourse needs to be understood alongside the other dimensions of structure and agency in our society; the central analytic issue is then the relative handling of all these dimensions, including the discursive. The Foucauldian approach may seem preferable here, as it remains concerned at all times to see the discursive in the broader social context. Foucault’s methodologies and work offer the prospect of an understanding of how discourses are implicated in the structures of society, of how they embody relations of power and shape our actions in a broader institutional context. His work provides a window onto the ‘third face of power’ that Lukes
书评:《环境话语》,《绿色话语:环境话语研究》
两本关于环境话语的书和两种不同的方法。Darier编辑的卷呈现了福柯方法的各种“应用”,而harr等人则从语言学方法中吸取并向外工作。每本书都以自己的方式提供了一种刺激的阅读方式,一种通过后结构主义领域的途径。但是,将它们放在一起阅读,会凸显出环境话语分析领域的一些关键张力:话语被部署的概念;环境话语的多样性;环境保护主义内外受众的定位以及评论和推荐的结合。首先是对话语的理解。所有的环境话语工作都是基于对某种社会建构主义范式的信仰和渴望。从这个角度来看,理解社会行动需要理解话语。但是,与社会生活的其他方面相比,在给予语言的相对优先权方面存在显著差异。一些人认为话语维度是最重要的一个维度,社会行为只能通过话语来理解。harr等人有时也接近于此:他们的书以人类学家皮特-里弗斯(Pitt-Rivers)的一句格言开头:“语言是我们正确而完整地理解一个民族的生活和思想的唯一钥匙”(重点加了)。虽然对环境话语感兴趣的人都不会否认语言的重要性,但另一种观点是,这种话语需要与我们社会中结构和代理的其他维度一起被理解;分析的中心问题是对所有这些维度的相对处理,包括话语维度。福柯式的方法在这里似乎更可取,因为它始终关注在更广泛的社会背景下看待话语。福柯的方法论和工作提供了一种理解话语如何与社会结构相关联的前景,以及它们如何体现权力关系并在更广泛的制度背景下塑造我们的行为。他的作品提供了一扇通往“权力的第三面”的窗口
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