Holy Cross on West Forty-Second and the Transformation of New York City’s Irish American Catholicism

Michael J. Pfeifer
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Abstract

Archbishop John Hughes created Manhattan’s Holy Cross Parish in 1852 to serve the thousands of Irish Catholics moving north of Lower Manhattan into what became known as Longacre Square (later Times Square) and the developing neighborhood of Hell’s Kitchen. Holy Cross maintained a strong Irish American identity into the mid-twentieth century, and its path charted the transformation of the disciplined folk piety created by the “devotional revolution” in Ireland in the nineteenth century into an American Catholicism dominated by Irish American clergy who sought to defend communalistic Catholic distinctiveness amid the rapid urban growth and burgeoning individualistic capitalism of a historically Protestant nation. In the early twentieth century, clergy and laity at Holy Cross converted Irish Catholic longing for an independent Irish nation and ambivalence about American society into a powerful synthesis of Irish American culture and American patriotism. In subsequent decades, Irish American Catholics at Holy Cross also participated in an emergent reactionary critique of the changing sexual mores and increasing ethnic and racial diversity of urban America. The white ethnic Catholic stance on American social change would become a key rhetorical and ideological element of resurgent American conservatism in the late twentieth and early twenty-first centuries.
西42街的圣十字和纽约市爱尔兰裔美国天主教的转变
大主教约翰·休斯于1852年创建了曼哈顿的圣十字教区,为成千上万的爱尔兰天主教徒提供服务,他们从曼哈顿下城向北迁移,进入后来的长亩广场(后来的时代广场)和正在发展的地狱厨房社区。圣十字教会一直到二十世纪中叶都保持着强烈的爱尔兰裔美国人的身份认同,它的道路描绘了由19世纪爱尔兰“宗教革命”所创造的有纪律的民间虔诚转变为一种由爱尔兰裔美国神职人员主导的美国天主教,他们试图在一个历史上信奉新教的国家的快速城市发展和蓬勃发展的个人主义资本主义中捍卫社区主义天主教的独特性。二十世纪初,圣十字教会的神职人员和俗人将爱尔兰天主教徒对独立爱尔兰国家的渴望和对美国社会的矛盾心理转变为爱尔兰裔美国人文化和美国爱国主义的强大综合。在随后的几十年里,圣十字教堂的爱尔兰裔美国天主教徒也参与了对美国城市不断变化的性观念和日益增加的种族和种族多样性的新兴反动批评。白人天主教徒对美国社会变革的立场将成为20世纪末和21世纪初美国保守主义复兴的关键修辞和意识形态因素。
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