Approaching critical pedagogies in education

Barbara O’Toole, David Nyaluke, Ebun Joseph
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Abstract

We are tempted to start this book with a bold declaration: “Africa is not a country”, or “Africa is more than a single story of starvation and poverty”. In so many ways the Africa many of us hear about in the West is far removed from the continent that Mansa Musa hailed from or that Nobel Laureate Wole Soyinka so eloquently writes about. Instead, the West presents a picture of a people in need, a people to be saved, a continent that needs ‘development’ and ‘development workers’: the innumerable partial perspectives that ignore the wealth of cultures, resources, traditions, and knowledges of the African continent and its people. What do we need to know when we work with people from the continent? How do we, as educators, teach about the continent of Africa? What is our relationship with the people, products, and epistemologies of the African continent? Here we present you with some basic facts: Africa is a continent comprising 54 countries, a population of 1.216 billion people, and an estimated 2,000 languages; with a landmass of 30.37 million km2, it is three times the size of Europe. Imagine an Africa that can fit the physical size of Europe into its landmass three times and has twice its human population. From the traditional Mercator maps of the world, it would be hard to conceive of this as a true statement. What other perspective/s have we been fed from a Eurocentric stance? Two decades into the twenty-first century, typical portrayals of ‘Africa’ in the Global North still reflect essentialist thinking in the form of poverty and hardship, disease and hunger. It is this terrain of one-sided truths that have formed the stimulus for these chapters. This book draws together a number of perspectives from educators of African, American and Irish descent living and working in Ireland, who want to question and challenge these fundamental misunderstandings. We come to this project from a range of experiences and professional backgrounds and with the commonality of sharing a vision for a just and more equitable global society. Through the chapters in this volume, we combine our experiences and insights in order to challenge existing educational discourse in Ireland in relation to Africa, which we argue, remains predominantly rooted in deficit perspectives overshadowed by colonial continuities (Heron, 2007). As editors and contributors to this volume,
接近教育中的批判教学法
我们很想以一个大胆的宣言来开始这本书:“非洲不是一个国家”,或者“非洲不仅仅是一个关于饥饿和贫困的故事”。在很多方面,我们许多人在西方听到的非洲与曼萨·穆萨(Mansa Musa)所来自的大陆或诺贝尔奖得主沃勒·索因卡(woll soinka)雄辩地描述的非洲相距甚远。相反,西方呈现的是一个需要帮助的民族,一个需要被拯救的民族,一个需要“发展”和“发展工作者”的大陆:无数的片面观点忽视了非洲大陆及其人民丰富的文化、资源、传统和知识。当我们和来自非洲大陆的人一起工作时,我们需要知道什么?作为教育者,我们该如何教授非洲大陆的知识呢?我们与非洲大陆的人民、产品和认识论的关系是什么?在这里,我们向你介绍一些基本事实:非洲是一个由54个国家组成的大陆,人口12.16亿,估计有2000种语言;它的陆地面积为3037万平方公里,是欧洲的三倍大。想象一个非洲,它的陆地面积可以容纳欧洲的三倍,人口是欧洲的两倍。从传统的墨卡托世界地图来看,很难想象这是一个真实的说法。我们从欧洲中心的立场上得到了哪些其他的观点?进入二十一世纪二十年后,全球北方对“非洲”的典型描绘仍然以贫穷和困苦、疾病和饥饿的形式反映出本质主义思想。正是这种片面的真理构成了这些章节的动力。这本书汇集了许多生活和工作在爱尔兰的非洲裔、美国裔和爱尔兰裔教育工作者的观点,他们想要质疑和挑战这些基本的误解。我们来自不同的经验和专业背景,共同的愿景是建立一个更加公正和公平的全球社会。通过本卷中的章节,我们结合了我们的经验和见解,以挑战爱尔兰与非洲有关的现有教育话语,我们认为,这些话语仍然主要植根于被殖民连续性所掩盖的赤字观点(Heron, 2007)。作为本书的编辑和撰稿人,
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